I don't have the book but I saw just one line from the book of the son of the Rambam that a tzadik saint is one who keeps all the commandments of God and a rasha [wicked person] is one who keeps none of them. I thought that this is amazingly clear. [The book is called מספיק לעובדי השם Enough for the servants of God. ]
What that means that there are no moral dilemmas. Everything is crystal clear. There is no hierarchy of mitzvot. There is no set of commandments to emphasize beyond any others.[That is questions of dilemmas are already dealt with thoroughly in the Talmud and Mishna Torah. All there is is a personal decision whether to keep the Law of God or not. If it is unclear to a person what the Law requires of him he can open up a Mishna Torah of the Rambam and if there is some question about world view he can open up a Guide for the Perplexed. That is the son of the Rambam refuses to see any ambiguity about what the Torah says or means. The implication is anyone who says or implies that there is an ambiguity is simply trying to get out of keeping some law that he finds inconvenient.
What that means that there are no moral dilemmas. Everything is crystal clear. There is no hierarchy of mitzvot. There is no set of commandments to emphasize beyond any others.[That is questions of dilemmas are already dealt with thoroughly in the Talmud and Mishna Torah. All there is is a personal decision whether to keep the Law of God or not. If it is unclear to a person what the Law requires of him he can open up a Mishna Torah of the Rambam and if there is some question about world view he can open up a Guide for the Perplexed. That is the son of the Rambam refuses to see any ambiguity about what the Torah says or means. The implication is anyone who says or implies that there is an ambiguity is simply trying to get out of keeping some law that he finds inconvenient.
