T 62 This is called Bflat but that is because of how it starts but the actual key is F
There is a  major thing is an idea of Reb Nachman about not being מחמיר שום חומרא כלל. Not being strict about anything. This sounds like a trivial idea until you realize that the basic framework of the Jewish religious world is completely made up of חומרות, things that are not obligated according to the Torah.
They pretend as if they thing are obligations and things that are actual obligation they ignore.
The trouble with this is it is אבן מכשול, a stumbling block in front of the blind. People think they have to be part of the religious world in order to keep the Torah. The opposite is true. The entire religious world in made up restrictions that sometime simply made up out of thin air or sometimes have some basis in one posek but mot other poskim allow it.

[This idea come in Reb Nachman's Magnum Opus in Voume 2 chapter 44 and in one other place that I forget. It also is in Sichot HaRan.] [Though Breslov is insane, it is still permitted and  a good thing to learn from Reb Nachman. Rav Isaac Hutner did so and Bava Sali also. But without the context of the Gra, people latch onto misleading statements in his writings.]

This idea is related to another very important idea I wanted to mention,the fact that a cartel of unscrupulous charlatans have taken over the title of ordination and this is a problem from several angles. One is the obvious fact that it is fraud one that there is no ordination. That is why only very early Talmudic sages are referred to a having ordination. After R. Yochanan it is rare. And it disappeared completely in the middle of the Talmud period--though Hillel lI did have it.

So people that make their money by mean of this kind of fraud have to come up with fraudulent restrictions. The most obvious example is in food preparation which is one big scam. But there are many other areas. In short, if you wold take out the restriction that are made up out of thin air, nothing would be left of the entire edifice.--And maybe then you would have time to figure out what the Torah actually requires of you.

The trouble is this. Ruler-ship, authority, is not something that one ought to grab. The reason being  that it is the same as stealing. Since ruler-ship is שווה כסף--worth money. Thus if it is offered one can accept it but to take it without it being offered is theft.


The simpler belief system wins.

Steven Dutch suggested that the simpler belief system wins.
The more convoluted it gets,-- the less people go for it. This seems to me to make sense. After all, in Rome when there was competition between Christianity and the Roman gods, the simplest thing was to go with Christianity. Later on there was much effort put into showing how Christianity is reasonable --or at least defensible by some of the greatest minds of the Middle Ages. Later on Luther's ideas were also on the side of making things simple. Sola Scriptura is certainly on the side of making things reasonable and simple.

So what weakens Christianity today--if you go by this argument of Steven Dutch -is that it got to be too convoluted.

You need not that things should be easy. You also do not need to water things down. But you do need the belief system should make sense and not be self contradictory. It also should make moral sense.

It should not demand things that are prima facie [on the face of it] not moral. [In its origin Christianity succeeded, not because it was easy but because it was hard and demanding.]

Some of the weak points are the Trinity. If you hold by Sola Scriptura, then that is one thing that would have to be let go of. Paul himself is another example of a weak link in the whole chain. The prime opponent  of Peter and James all of a sudden becomes an authority? That is like having Karl Marx give lectures on the benefits of Capitalism.

Some of the positive points are Anselm and Aquinas and Hegel. That is to simplify the belief system does not mean it has to be without depth. Just that it should not be convoluted.

"Thou shalt remember the Lord your God because it is He who gives you strength." (Deuteronomy)
The basic idea here is this: God made everything something from nothing. That is to say: He made the world and He is not the world. Thus space- time is also His creation.Thus he is not absent from space. But he is not in space either. The entire concept of space simply does not apply to Him. Trying to apply the concept of space to God is like mixing apple and oranges.

There is lot to go into about this but to be short I wanted to bring from the very important commentary with no named author on the first four chapters of the Mishne Torah. There he brings the contradiction in the verses. One says, "Do the commandments in order to fear and love God." The other says, "Fear and love God in order to do his commandments." He answers: There are two kind of fear. One is fear of punishment. The other is awe. Thus the verse intend to tell us to come to the lower fear in order to do His commandments;-- and to do his commandments in order to come to the higher awe of God. Thus the purpose of the commandments are to fear and love God.


This is a great Title D Minor This was written in my parent's home. As you can tell there is something otherworldly about it.

T61 D major [This piece is more recent]


The Jewish religious world is plagued by impious, insane, irreverent unholy leaders

The Jewish religious world is plagued by impious, insane, irreverent unholy leaders to whom there is no obligation of obedience. In other times and places, people that taught Torah deserved respect, but today they are all liars and thieves..
Today, whatever any teacher of Torah says in the name of Torah, it is most likely that the opposite is the case. The  "kollels" are not different. Dens of thieves. [They lie about Torah to gain money people's obedience.]

There are I should mention a few islands of Torah like Ponovitch and the great NY Litvak yeshivas, but these kinds of places are rare, and they do no ask or require any kind of authority. The "prime directive" is  simply this: "Whatever the Torah says, that is what we try to do." That is- there is no attempt to usurp authority from the Torah to themselves.

[This is relevant to the issue of representative government. That is the people in power ought to be people that have been elected by the people, not those who by other means have seized power. ]


In an ethical society it is simple to say what a man ought to do--obey the rules. This is how I thought of the religious world during my yeshiva days. Then it became clear that the religious world is highly unethical. In an unethical society it is also simple to say what a man ought to do--disobey the rules,  and to break the rules, to leave it, and to leave as much destruction in his wake as possible.

In an effort to live an ethical life, one has to take into account the society he lives in. Therefore once it is clear that the religious world is highly unethical (as is well known to everyone that exists inside it) it becomes an obligation to leave it. And to make known that their facade of keeping Torah is a ruse and a scam.

What would a society look like that actually kept Torah? I am not sure, but my impression is it would be close to what the Religious Zionist groups are like. Maybe that is not perfect, but the basic approach of the "Bnei Akiva" is about as good an approximation to Torah as I can tell.

What is the essential problem in the Jewish religious world? Reb Nachman, as is well known, attributed the problem to Torah scholars that are demonic. That is they are possessed by the forces of evil. That  is one possibility. Another is more concrete--the usurpation of power. The ruling mafia who pretend to know Torah simply have grabbed power. They award each other credentials--none of which have any validity. Not only is their "ordination" a complete scam and against halacha in which the only authentic ordination ceased to exist in the middle of the Talmud period. But they do not even know what they pretend to know.