The problem with exact rules and an order of daily sessions in the service of God is the subject object aspect that Kant brings. That is objective rules will apply to different people according to their root souls and essential traits and tendencies differently.
Still there are general principles that apply across the board. To have good traits (Midot Tovot).
But plenty of things that at first glance might seem to be worthy practices can often be distractions -to divert one's attention from what is really important.
כל הדרכים בחזקת סכנה All paths are dangerous. No path in the service of God is safe. There are no guarantees.
In the book of Job we find that the Satan is constantly going around the world to see whom he can trick an seduce and fool to think good is evil and evil good. The most dangerous thing is to imagine that one is immune.
[Still the best set of guidelines that I know about is the basic path of Musar. That is to learn the essential set of Medieval Musar books that are well known in Litvak yeshivas.]
Still there are general principles that apply across the board. To have good traits (Midot Tovot).
But plenty of things that at first glance might seem to be worthy practices can often be distractions -to divert one's attention from what is really important.
כל הדרכים בחזקת סכנה All paths are dangerous. No path in the service of God is safe. There are no guarantees.
In the book of Job we find that the Satan is constantly going around the world to see whom he can trick an seduce and fool to think good is evil and evil good. The most dangerous thing is to imagine that one is immune.
[Still the best set of guidelines that I know about is the basic path of Musar. That is to learn the essential set of Medieval Musar books that are well known in Litvak yeshivas.]
