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31.5.15

[1] The centrality of the tzadik [saint].
Now there are pitfalls to this approach. One can for example take someone who is not a tzadik as a teacher thinking that they are a tzadik. This happens frequently. And people justify their following some very evil person thinking that they are  a tzadik. This happens, in fact, most of the time. I know no person today that is called a "tzadik" that is in fact such. Most of the time they are clever actors that are highly wicked.

 And it is this phenomenon of people following some wicked person thinking that they are a tzadik that causes what we see that many people give up on the whole idea and come to the grave of



Clarification: the tzadik is not divine. He is not someone to pray to. [Though you do see baalei teshuva doing this.] But  a connection with the tzadik is an indirect way of being connected with the Torah. Because the tzadik is connected with the Torah and by means of that he is connected with God.


Note: I put this here again though it is an essay from a few days ago because it is important.

Without a tzadik people tend to create all kinds of modern idols,  Psychology, Yoga, Meditation,worship of homosexuals, worship of  Negroes, and worship of a tzadik also. It takes a lot of conviction to remain loyal to Torah and to in fact believe that Torah has all the answers for human life. To obstacles to Torah are infinite. But the Sitra Achra creates Trojan Horses--people that it plants into the world of Torah that are in fact agents of the Sitra Achra.