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27.1.16

Ideas in Bava Metzia
On Bava Metzia page 104
I was looking over what I wrote about cleanliness and uncleaniless and leaning. I think at least at the end of that essay I need to explain that when I was putting the opinion of the Ri and Rabbainy Shimshon together I was intending to explain Rashi. That is leaning in the case of a strong  or weak tree with not make the person that is leaned on by the Zav to be unclean. Only if the Zav moves him as in the case of the weak tree.

Now I think I needed to do this from several reasons. One is that to answer my very first question what kind of unlcleaniness gets transmitted by leaning? After all that is what Rashi says in the case of the weak tree. So I needed the Rash [Rabbainu Shimshon to get some kind of uncleanilness to be by leaning. And then I needed the Ri [Rabbainu Isaac] to get that kind of uncleanliness to only make food or drink unclean. With these two ideas together I hope to explain that Rashi.
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On ב''מ ק''ד ע''ב
I was looking over what I wrote about טומאה וטהרה והשענה and leaning. I think at least at the end of that essay I need to explain that when I was putting the opinion of the ר''י and ר''ש together I was intending to explain רש''י. That is leaning in the case of a strong  or weak tree with not make the person that is leaned on by the זב to be טמא. Only if the זב moves him as in the case of the weak tree.



Now I think I needed to do this from several reasons. One is that to answer my very first question what kind of טומאה gets transmitted by השענה? After all that is what רש''י says in the case of the weak tree. So I needed the ר''ש to get some kind of טומאה to be by leaning. And then I needed the ר''י  to get that kind of uncleanliness to only make food or drink טמאים. With these two ideas together I hope to explain that רש''י.


 ב''מ ק''ד ע''ב כשאני  משווה את דעתם של ר''י ור''ש ביחד אני מתכוון להסביר רש''י. כי הוא השענה במקרה של עץ חזק  לא עושה את האדם טמא, הגם שהוא נשען על ידי זב. רק אם הזב מזיז אותו כמו במקרה של העץ החלש. עכשיו אני חושב שאני צריך לעשות את זה מכמה סיבות. אחת הוא שכדי לענות על השאלה הראשונה שלי איזה סוג של טומא  מועברת על ידי השענה? אחרי הכל זה מה שאומר רש''י במקרה של העץ החלש. אז אני צריך הר''ש כדי לקבל קצת סוג של טומא להיות על ידי השענה. ואז אני צריך הר''י כדי לקבל תוצאה שסוג כזה של טומאה רק מהפכת מזון או משקה טמאים. עם שני הרעיונות הללו יחד אני מקווה להסביר רש''י