I am however not taking this idea of Kant to its ultimate end. I more or less agree with Hegel that even the realm of the Dinge An Sich ["the things in themselves"] is accessible to reason by means of some kind of process of dialectics.
[The idea of raising Torah truths beyond reason to make it immune to critique seems to backfire. In any case, this is a debate between Kant and Hegel and until I have gone through the three critiques and the published works of Hegel in their original language I do not feel qualified to put myself between tall and high mountains.
And as one great person put it:
[The way of protecting faith by attacking reason has a long history going back as far as you could want to take it. This appears in the Middle Ages with the arguments against the Rambam.
[Judging by the amount of modifications that Dr Kelley Ross makes to Kant, I wonder how close he is actually getting to the same things that Hegel was. How far is Numinous value from Absolute Spirit? Are these really all that different? Why make disagreement where perhaps none really exists? I think it all comes from Popper's unwillingness to see anything original or of value in Hegel-or simply his justified hatred of totalitarian systems that were using Hegel as justification. Popper was wrong about the Nazis but he was right that the Left was certainly using Hegel for their own un-Hegelian purposes.
But in essence I just do not see Hegel to blame for all that. And some of the critiques are just as much applicable in the reverse direction. Hegel like Kant believed Reason generates self contradictions when it gets into the area of the Dinge An Sich. Hegel uses this idea as way that an idea sublimates itself. Dr Kelley Ross also has the idea of Ur Contingency [Ultra Contingency in the area of the Divine where two opposites can both be true.]