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31.5.16

religious teachers

The main power of religious teachers comes from their pretense of secret knowledge. Especially knowledge of Kabalah. So they are in particular jealous of the Kabalah Institute [founded on the approach to the Ari of Rav Ashlag] as being a threat to their supposed superiority about this secret knowledge. The only way one can really see through their deception is by experience. There is really very little in the way of checking up on them otherwise.
Only people that were believing in them and burnt are the ones openly saying that they are all frauds, and these people that have been burnt are usually not believable because of the fact that they are losers at this game of fraud. Losers tend to have little of no credibility because of the fact that they are losers even though they are the ones in position to have actually seen the truth.



The truth is religious teachers do not have knowledge of the Ari at all. Most have not even read through the entire works of the Ari at all. And those that have learned the Ari in some depth are usually ignorant of Gemara and thus unqualified. The whole thing is  a scam. 
Even the so called Kabalah yeshivas in Jerusalem are frauds, and are just private county clubs for the macho man and his thugs to sit around all day and chat. Beware.



[In any case for actual knowledge of the Ari the Kabbalah institute seems very good. They have a great edition of all the Ari and without pretense of great knowledge of it they study it seriously. It is the best and most honest approach to this that I have seen.]


This should not be construed as a critique on the Holy Torah, not the written Law nor the oral Law. Rather this is a critique on the creeps that pretend to know it an keep it. in so doing the give the Torah and all Jews a bad name. The religious world are more like enemies of the Jewish people and of the Torah than the friends they claim to be.

In fact I think the Oral and Written Law are very important and I think Reb Israel Salanter found the best approach to make this simple and easy--to learn Musar [the Ethics of the Torah.]