The Middle Ages had one main problem to solve. The relation between faith and reason. And a sub area was free will. [There also was the issue of the relation between religion and government.]
The free will issue comes up in the Rambam and Raavad in Laws of Repentance.
Though Kant, Hegel and Leonard Nelson do not deal with this directly, their insights can shed light on the issue of free will.
One thing that I noted is that knowledge does not cause events. Rather knowledge is a result of something. [At least in my naive way of looking at things.] I see a blue desk so then I know there is a blue desk. [Someone must have painted it blue.] So the fact that God knows if one will be righteous or not does not cause the person to be righteous. Knowledge is different than being. It is a result of being. But with God, with "logos" the order is different. His knowledge comes first and then being. But still that knowledge --in order to be knowledge, in any sense of the word, can not force a thing to be so. It has to be a result of the thing being so.
The free will issue comes up in the Rambam and Raavad in Laws of Repentance.
Though Kant, Hegel and Leonard Nelson do not deal with this directly, their insights can shed light on the issue of free will.
One thing that I noted is that knowledge does not cause events. Rather knowledge is a result of something. [At least in my naive way of looking at things.] I see a blue desk so then I know there is a blue desk. [Someone must have painted it blue.] So the fact that God knows if one will be righteous or not does not cause the person to be righteous. Knowledge is different than being. It is a result of being. But with God, with "logos" the order is different. His knowledge comes first and then being. But still that knowledge --in order to be knowledge, in any sense of the word, can not force a thing to be so. It has to be a result of the thing being so.
