In the laws concerning a "Herem" excommunication there a very relevant point that one who ignore the excommunication is also comes automatically under the terms of the excommunication.
So yeshivas might learn Halacha in the morning, and that makes sense; but the not the way they are doing it. Rather the Shulchan Aruch with the Beer Hetaiv or the Tur with the Beit Yoseph.
In short, the Gra must be taken seriously. The facy of his being ignored is what has caused the most of religious world to be absorbed into the Sitra Achra Dark Side, as anyone who has tasted of it can already testify without my help.
And there is an added degree of responsibility of the Litvak yeshivas because all Israel looks to them to set the standard of what is really kosher and what is not. Even of many people do not follow this their example strictly still they look towards the Litvak would to tell the rest of us what really is ok and what is not. So when they ignore the Gra about this most essential issue they are really messing up.
This would show why the religious world is so corrupt. Because they universally ignore the signature of the Gra on the letter of excommunication.
That unfortunately includes the Litvak yeshivas.
[What I mean here is that Herem is different from Nidui. In Nidui one can learn Torah and teach. But in Herem no one can learn nor from the one under herem and nor can he learn himself. One of the major halacha books of the litvak yeshiva world brings constantly sources that were under the herem so that sort of excludes the entire Litvak world
Sp the proper approach is to start to be alert to the fact that one must have nothing to do with the Sitra Achra. [Dark Side.]
However I must add that the actual language of the herem was not on the Baal Shem Tov himself nor most of his disciples. So Rav Nahman would clearly be in the clear, See the actual language and you will see what mean.
[What I mean here is that Herem is different from Nidui. In Nidui one can learn Torah and teach. But in Herem no one can learn nor from the one under herem and nor can he learn himself. One of the major halacha books of the litvak yeshiva world brings constantly sources that were under the herem so that sort of excludes the entire Litvak world
Sp the proper approach is to start to be alert to the fact that one must have nothing to do with the Sitra Achra. [Dark Side.]
However I must add that the actual language of the herem was not on the Baal Shem Tov himself nor most of his disciples. So Rav Nahman would clearly be in the clear, See the actual language and you will see what mean.
So yeshivas might learn Halacha in the morning, and that makes sense; but the not the way they are doing it. Rather the Shulchan Aruch with the Beer Hetaiv or the Tur with the Beit Yoseph.
In short, the Gra must be taken seriously. The facy of his being ignored is what has caused the most of religious world to be absorbed into the Sitra Achra Dark Side, as anyone who has tasted of it can already testify without my help.
And there is an added degree of responsibility of the Litvak yeshivas because all Israel looks to them to set the standard of what is really kosher and what is not. Even of many people do not follow this their example strictly still they look towards the Litvak would to tell the rest of us what really is ok and what is not. So when they ignore the Gra about this most essential issue they are really messing up.
