What seems to be the problem with the religious world? (*Besides the fact that they are all crazy.)

What seems to be the problem with the religious world? (*Besides the fact that they are all crazy.) The answer seems to be staring me in the face, though I could not see it for a long time. It is a Midrash that brings the statement of R. Meir about learning Torah for its own sake brings one to great things? They ask "But how can that be? For R Yohanan said, 'One ought to learn Torah even not for its own sake because by that one will come to learn Torah for its own sake.' And the Midrash answers (that question of the contradiction between R. Yochanan and R Meir) that R Meir was saying like R Akiva that one who learns Torah not for its own sake, it is better of he had never been born. (I.e. the Gemara concludes that this is an argument between Tenaim, not between R Yochana and Amora and R Meir. That is an argument between an amora of the Gemara and a tana of the mishna is not possible.])
Now if there had been any distinctions between kinds of  "not for its own sake," then that would have been the obvious answer. So clearly the sages did not see any distinctions. Whether it so for money or whatever the reasons maybe, it is all the same to them. To R Yohanan it is OK and to R Meir and R Akiva it is not.
So of the law is like R Meir and R Akiva, that would seem to explain the issue.
The custom is to make differences between types of "not for its own sake" in order to excuse the custom of extortion of the state to make the state pay for yeshivas. That seems to be a problem