Translate

Powered By Blogger

25.3.18

The main task in life is to find the right principles to hold onto, the right subjects to learn, the right books to read, the right institutions to support.

The Obligations of the Heart {חובות לבבות} holds there can be individual obligations that are not required of everyone. So the above list can be divided into personal obligations and obligations that are upon all.


My own search has resulted in some conclusions and some areas remain ambiguous.
Right principles:  Speak the truth no matter what you think the consequence may be. This provides an אור מקיף Surrounding light or surrounding force field that evil can not penetrate. Obviously being careful about Lashon Hara is important but to me it is unclear when it is required to warn others.
Right subjects: The Oral and Written Law (Gemara, Tosphot and Rav Shach's Avi Ezri), Math Physics, Music.
Institutions is a hard one.  I am very impressed with the Mir in NY and the other great Litvak Yeshivas in NY and Ponoviz in Bnei Brak.

[Though the Rambam emphasized the Metaphysics of Aristotle, I just can not see why. Though I have great interest in the subject, I can not see much that comes out of it. From what I can tell the best thing in Metaphysics is Leonard Nelson's continuation of Kant which in Europe is called the Critical school and in the USA it is called the Kant-Friesian School. The reason this stream of thought gets no attention in academia, I think is that they are a little over the top when it comes to criticizing Hegel or Heidegger. תפסת מרובה לא תפסת they grab too much. That is: they claim Hegel has nothing to say; and that simply is not the case. They ought to satisfy themselves  that they have an important continuation of Kant's thought that answers many of the problems and also makes considerable progress.


The Ran of Breslov also emphasized "תיקון הברית" sexual purity and it seems to me  he was quite right about that. He also recommended what he called the תיקון הכללי. That is if one has spilled seed in vain to say that same day these ten psalms in order without interruption 16, 32, 41, 42, 59, 77, 90, 105, 137, 150.  (and to intend the Divine name אל אלהים in full which is אלף למד אלף למד הי יוד מם)