I remember Reb Freifeld suggesting to learn every chapter of Talmud ten times. I did not do this as I wanted to make progress. I also had seen the musar book The Paths of the Righteous which said to learn fast.
Still I remember that I did chapter 5 in Ketubot a a bunch of times. But I was learning with the group of Naphtali Yeager at the time and he was concentrating on the first chapter of Ketuboth mainly from page 9 until page 13. He was doing it with the שב שמעתתא and I was just a beginner at the time. Still he was kind enough to show me the ropes and showed to me the depths of Talmud and Tosphot and I have not forgotten that amazing lesson. I think most people that I have encountered are simply unaware of this depth in the Gemara.
This tension between review and fast learning is part and parcel of the yeshiva experience.
Yeshivas began to deal with this issue in this way. The morning hours were spent in preparation of the Rosh yeshiva's class which would be given a hour before Mincha. The afternoon was meant for fast learning--meaning some Tosphot but not necessarily every single one.
In conclusion I want to suggest to divide ones time equally between in depth learning and review time of learning. This was the eventual conclusion of the great yeshivas and it seems to me that it must have been based on experience.
Still I remember that I did chapter 5 in Ketubot a a bunch of times. But I was learning with the group of Naphtali Yeager at the time and he was concentrating on the first chapter of Ketuboth mainly from page 9 until page 13. He was doing it with the שב שמעתתא and I was just a beginner at the time. Still he was kind enough to show me the ropes and showed to me the depths of Talmud and Tosphot and I have not forgotten that amazing lesson. I think most people that I have encountered are simply unaware of this depth in the Gemara.
This tension between review and fast learning is part and parcel of the yeshiva experience.
Yeshivas began to deal with this issue in this way. The morning hours were spent in preparation of the Rosh yeshiva's class which would be given a hour before Mincha. The afternoon was meant for fast learning--meaning some Tosphot but not necessarily every single one.
In conclusion I want to suggest to divide ones time equally between in depth learning and review time of learning. This was the eventual conclusion of the great yeshivas and it seems to me that it must have been based on experience.
