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8.6.20

R.Yochanan said an idol that broke by itself is forbidden for use. Reish Lakish said it is allowed [to use. [e.g. to sell.]
The Gemara [avoda zara 41b] asks on R.L. from a mishna that a ground up idol is forbidden. Answer: a decree from the scribes since it might be found and used. Rather it must be thrown into the sea.
Ritva: the same question of the Gemara applies to R Yohanan. [meaning the case RY allows it i.e. when the idolater  himself nullifies it. Answer: יאוש שלא מדעת אינו יאוש giving up without knowledge is not giving up.
Rav Shach notes that this causes the original question of the Gemara to revert to RL without the benefit of the answer of the gemara.
He answers that both RL and RY agree that in fact an idol that broke by itself is no longer an idol from the Torah. All one can do is perhaps have a decree to forbid it.
My question here is that the original question of the Gemara assumes if a ground up idol is still forbidden then all the more so with the pieces still in tact. I simply am not sure how this was answered.

For some reason people do not take the problem with idolatry seriously. Clearly this was the reason the Gra signed the famous letter of excommunication and yet that fact is universally ignored.