I discovered the best way to learn is the idea of "Girsa" [saying the words in order and going on] as I mentioned a few times before. But the thing that prevents people from learning fast is they do not know that the words get absorbed in some sub-level of the mind and there get processed. If people would be aware of this I think everyone would be able to learn the Oral and Written Law, Physics and Mathematics. Easily. Not that everyone would become geniuses, but the main obstacle would be removed--that people imagine to themselves that they do not understand when in fact once they have said the words in order, the deeper levels of the soul do absorb the knowledge and process it and eventually they will understand even plainly and simply.
[People also need the idea that learning Torah is a commandment. Not just that but also that "Bitul Torah" is a sin. But I have to admit that my idea of learning Torah includes Physics and Metaphysics as the Rishonim that follow Saadia Gaon hold. [However plenty of Rishonim do not hold that way. They do not hold of Aristotle at all.] But my idea of learning Torah is also restrictive in terms of the idea that you see in the Rif and Rosh about "outside books" which they define as anything that explains Torah in any way that is not open in the Gemara or Midrash. So that means books that explain Physics are not "outside books"since they are not talking about Torah. [So "outside books" does not mean what most people think it means. Just the opposite. Almost all books that people think are OK nowadays are actually the very things that the sages forbid.]
Another incentive to learn is an idea of Rav Haim of Voloshin a disciple of the Gra.
That is that when one gets up in the morning a decides to learn Torah the whole day, then there are removed from him all obstacles, all yoke of government or of making a living. And that day he will be successful in Torah. That makes more sense than most of what people spend time doing
[People also need the idea that learning Torah is a commandment. Not just that but also that "Bitul Torah" is a sin. But I have to admit that my idea of learning Torah includes Physics and Metaphysics as the Rishonim that follow Saadia Gaon hold. [However plenty of Rishonim do not hold that way. They do not hold of Aristotle at all.] But my idea of learning Torah is also restrictive in terms of the idea that you see in the Rif and Rosh about "outside books" which they define as anything that explains Torah in any way that is not open in the Gemara or Midrash. So that means books that explain Physics are not "outside books"since they are not talking about Torah. [So "outside books" does not mean what most people think it means. Just the opposite. Almost all books that people think are OK nowadays are actually the very things that the sages forbid.]
Another incentive to learn is an idea of Rav Haim of Voloshin a disciple of the Gra.
That is that when one gets up in the morning a decides to learn Torah the whole day, then there are removed from him all obstacles, all yoke of government or of making a living. And that day he will be successful in Torah. That makes more sense than most of what people spend time doing