I really do not know if it makes any difference to the Kelley Ross Kant-Friesian system the fact that connection to a thermal bath can cause a collapse of the wave function of an electron even before it is observed. This is a well known phenomenon and is known as coherence lifetime.
The Kant/Fries system depends on questions on Kant that result n the necessity of non intuitive immediate knowledge. One of those questions is the fact that Kant has causality among dinge an sich things in themselves, even before the observer is introduced.
The nice thing about the Kant/Fries system is faith. Knowledge that is not based on logic nor on sense perception. Plus that a lot of the arguments of Michael Huemer and the whole intuitionist school tend to fit in to the Kant Fries system even better than they do with intuintionism. For the intuinionists stake a lot of how things seem before reasoning. But seeming in senses is not the same as seeming to the mind. Thus what Huemer really is arguing for is non intuitive immediate knowledge.
[If you would extract from Hegel all the extraneous things and just leave the good insights and do the same with the intuitionists like G.E. Moore and Huemer, I think you would end up with a system that more or less would correspond with the Kant Fries system.
This is similar to what Dr Huemer himself does with alternative systems. He tends to reduce them to their essential details and then argue against them--which is a perfectly nice approach. Getting through the maze of extraneous words to the basic essence. But then you could do the same with the intuitionists and the Kant Fries School and say they are really in essence the same.
The Kant/Fries system depends on questions on Kant that result n the necessity of non intuitive immediate knowledge. One of those questions is the fact that Kant has causality among dinge an sich things in themselves, even before the observer is introduced.
The nice thing about the Kant/Fries system is faith. Knowledge that is not based on logic nor on sense perception. Plus that a lot of the arguments of Michael Huemer and the whole intuitionist school tend to fit in to the Kant Fries system even better than they do with intuintionism. For the intuinionists stake a lot of how things seem before reasoning. But seeming in senses is not the same as seeming to the mind. Thus what Huemer really is arguing for is non intuitive immediate knowledge.
[If you would extract from Hegel all the extraneous things and just leave the good insights and do the same with the intuitionists like G.E. Moore and Huemer, I think you would end up with a system that more or less would correspond with the Kant Fries system.
This is similar to what Dr Huemer himself does with alternative systems. He tends to reduce them to their essential details and then argue against them--which is a perfectly nice approach. Getting through the maze of extraneous words to the basic essence. But then you could do the same with the intuitionists and the Kant Fries School and say they are really in essence the same.
