10.1.18
American Constitution
The unstated question on German Idealism is two world wars. This tens to lessen the credibility of anything that has the word German tacked onto it. That includes Kant and Hegel.
And the unstated support for John Locke is the success of the USA.
If the political systems supported by each would be irrelevant to their philosophy, then one could ignore the politics and simply look at the world views.
[My own feeling is that the success of the American Constitution can be best explained by the Kant Fries School which more or less is represented by Dr Kelley Ross. That gives the weight of authority on individual, not the State.
And the unstated support for John Locke is the success of the USA.
If the political systems supported by each would be irrelevant to their philosophy, then one could ignore the politics and simply look at the world views.
[My own feeling is that the success of the American Constitution can be best explained by the Kant Fries School which more or less is represented by Dr Kelley Ross. That gives the weight of authority on individual, not the State.
9.1.18
the path of the Gra definitely includes Astronomy, Mathematics and Music
I wanted to mention that the path of the Gra definitely includes what in the Middle Ages was called the Seven Wisdoms. That includes Astronomy, Mathematics and Music.
And once I asked Rav Eliyahu Silverman (who was the head of the Yeshiva on the Path of the Gra) if that included Engineering. [I was referring to a book that] given to me from Hebrew University on Electrical Engineering. And he said yes.
But since not everyone is very good at that my suggestion is based on the Musar Book אורחות צדיקים which brings the idea of learning fast. He has a long essay there in the Gate of Torah about learning fast--saying the words and going on that is called דרך גירסה
And once I asked Rav Eliyahu Silverman (who was the head of the Yeshiva on the Path of the Gra) if that included Engineering. [I was referring to a book that] given to me from Hebrew University on Electrical Engineering. And he said yes.
But since not everyone is very good at that my suggestion is based on the Musar Book אורחות צדיקים which brings the idea of learning fast. He has a long essay there in the Gate of Torah about learning fast--saying the words and going on that is called דרך גירסה
the letter of excommunication that the Gra signed is legally valid
Even though the letter of excommunication that the Gra signed is legally valid, and in fact people that ignore it come under the curses that are listed for anyone is transgresses a oath (or in this case a חרם); still I do not feel that Breslov comes under that category. The reason is while I was wandering around the Old City of Jerusalem I stumbled upon a book that brought the original documents word for word. [That included the other letters of excommunication, and also the statements of the witnesses that were collected in Villna and written down.]
But as the actual issues of Breslov, I think that there should be made a distinction between ideas that the Ran held strongly with and ideas that were less sure [or more doubtful what he actually meant]. I.e. there were things he held very strongly were correct like the saying the ten psalms.
The idea that transgressing a חרם [excommunication] is the same kind of thing as transgressing an oath I got from the regular commentaries of the Rambam right on the page in Laws of Oaths. And the general warnings about transgressing an oath are pretty explicit.
But as the actual issues of Breslov, I think that there should be made a distinction between ideas that the Ran held strongly with and ideas that were less sure [or more doubtful what he actually meant]. I.e. there were things he held very strongly were correct like the saying the ten psalms.
The idea that transgressing a חרם [excommunication] is the same kind of thing as transgressing an oath I got from the regular commentaries of the Rambam right on the page in Laws of Oaths. And the general warnings about transgressing an oath are pretty explicit.
8.1.18
A cure for one's spirit and body.
Faith in the wise gives good advice for all human problems. Some wise men were expert in certain areas but not all areas. Other wise men were good in different areas. Therefore faith in all the wise gives good advice for all problems.
Why I bring this up is that it occurred to me concerning a disciple of Reb Israel Salanter, that is Isaac Blazer. In the beginning of his book אור ישראל (Light of Israel). Over there he brings the idea that learning Musar [Mediaeval Ethics] is a cure for one's spirit and body. [It is easy to miss this but if you look there you will see that is what he says.] (He brings the idea from Maimonides.)
Musar itself as a movement seems to have lost its momentum. Still the basic idea is sound --that the medieval sages had the best idea of what the actual requirements of Torah are.
The best idea today I think to get a good idea of what Torah requires from one is to learn the Avi Ezri of Rav Shach and the books of the Gra and the disciples of Reb Israel Salanter like Navardok etc.
Why I bring this up is that it occurred to me concerning a disciple of Reb Israel Salanter, that is Isaac Blazer. In the beginning of his book אור ישראל (Light of Israel). Over there he brings the idea that learning Musar [Mediaeval Ethics] is a cure for one's spirit and body. [It is easy to miss this but if you look there you will see that is what he says.] (He brings the idea from Maimonides.)
Musar itself as a movement seems to have lost its momentum. Still the basic idea is sound --that the medieval sages had the best idea of what the actual requirements of Torah are.
The best idea today I think to get a good idea of what Torah requires from one is to learn the Avi Ezri of Rav Shach and the books of the Gra and the disciples of Reb Israel Salanter like Navardok etc.
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