Belief in God is rational. Everything has a cause. So unless there is a first cause, then you would have an infinite regress. And then nothing could exist. Therefore there must be a first cause. Therefore God, the first cause, exists. QED.
3.1.22
So it is not a surprise to me when one midrash contradicts another.
Someone asked me about difficult issues in faith issues. You might have noticed these yourself. My answer to this has been the "dinge an sich [Things in themselves]. That means this: There are areas where reason can venture into, even without empirical evidence. These are areas of possible experience. [For example Math.]But there are also areas where reason tries to venture into that it has no access to. and when it tries to get in, it comes up with self contradictions. [e.g. Is the universe infinite? If yes how can any length not have an end? And if it is finite then what limits it?] So that is my general approach to spiritual issues. They are all dinge an sich, and thus outside the realm of human or even pure reason. So it is not a surprise to me when one midrash contradicts another. I say that is to be expected. And if there would not be contradictions, that in itself would be a problem, Trying to insert Reason into spirit is a mistake, and thinking about these things makes people insane.