Where Hegel disagrees with Jacob Fries is in the area beyond science. That is--the area beyond what can be tested experimentally and verified in the laboratory. The question is metaphysics.  How to get to it? [How to get to an area that is liable to be tested experimentally?] [Both Hegel and Fries agree that it is possible to get to.] To Fries one can get to this area by means of immediate non-intuitive knowledge. A sort of knowledge that does not depend on reason nor on sense perception. To Hegel, one gets to this area of knowledge by reason itself.

[To Kant only also areas beyond  experiment are available  to human knowledge, bur only those within the conditions of possiblility of experience. []Eg., God the soul, morality, etc.] But to Kant and Fries even areas beyond the conditions of possible experience are open. To Fries that is by immediate non intuitive knowledge. To Hegel it is by Reason itself. 

From where do you see this. From Hegel's own idea of what the Phenomenology is about. It is a Wissenschaft a science--not in the sense of natural science but science of what is beyond that.