I did a lot of reading about cults when I was trying to figure out the issue for myself. The reason is that once one is involved in a group, it is difficult to get a 3-d perspective on it. You can not just learn more about it, and then decide if it is a cult or not. I found looking into other groups that are cults was helpful to gain some perspective on these issues. In particular, I read as much as I could about Adi Da and also Scientology- two very good examples of cults; the later more secular and the other religious. After gaining some knowledge about those cults, it became a lot easier to evaluate almost any cult.
My basic impression when it comes to Torah is the closer one gets to the Silverman approach the better. That is to go with the Gra's approach, or what is more commonly known as the Litvak Yeshiva approach.
[The basic idea is when you are coming into some area of positive value, e.g. Torah, there is a nee to pass through the regions of the Dark Side that try to seduce you with clever words. The best thing is to go by your gut instinct-- if it walks like a cult, if it talks like a cult, then it is a cult and stay away as far as possible.
People might know the name of Clifford from Clifford Algebras. But it so happened that he wrote a nice essay on the ethics of belief that says it is not ethical to believe in whatever u want to. Your beliefs effects those around you. There is an obligation to test your beliefs and to believe only on sufficient evidence.
A shipowner was about to send to sea an emigrant-ship. He knew that she was old, and not overwell built at the first; that she had seen many seas and climes, and often had needed repairs. Doubts had been suggested to him that possibly she was not seaworthy. These doubts preyed upon his mind, and made him unhappy; he thought that perhaps he ought to have her thoroughly overhauled and refitted, even though this should put him at great expense. Before the ship sailed, however, he succeeded in overcoming these melancholy reflections. He said to himself that she had gone safely through so many voyages and weathered so many storms that it was idle to suppose she would not come safely home from this trip also. He would put his trust in Providence, which could hardly fail to protect all these unhappy families that were leaving their fatherland to seek for better times elsewhere. He would dismiss from his mind all ungenerous suspicions about the honesty of builders and contractors. In such ways he acquired a sincere and comfortable conviction that his vessel was thoroughly safe and seaworthy; he watched her departure with a light heart, and benevolent wishes for the success of the exiles in their strange new home that was to be; and he got his insurance-money when she went down in mid-ocean and told no tales.
The credulous man is father to the liar.
My basic impression when it comes to Torah is the closer one gets to the Silverman approach the better. That is to go with the Gra's approach, or what is more commonly known as the Litvak Yeshiva approach.
[The basic idea is when you are coming into some area of positive value, e.g. Torah, there is a nee to pass through the regions of the Dark Side that try to seduce you with clever words. The best thing is to go by your gut instinct-- if it walks like a cult, if it talks like a cult, then it is a cult and stay away as far as possible.
People might know the name of Clifford from Clifford Algebras. But it so happened that he wrote a nice essay on the ethics of belief that says it is not ethical to believe in whatever u want to. Your beliefs effects those around you. There is an obligation to test your beliefs and to believe only on sufficient evidence.
A shipowner was about to send to sea an emigrant-ship. He knew that she was old, and not overwell built at the first; that she had seen many seas and climes, and often had needed repairs. Doubts had been suggested to him that possibly she was not seaworthy. These doubts preyed upon his mind, and made him unhappy; he thought that perhaps he ought to have her thoroughly overhauled and refitted, even though this should put him at great expense. Before the ship sailed, however, he succeeded in overcoming these melancholy reflections. He said to himself that she had gone safely through so many voyages and weathered so many storms that it was idle to suppose she would not come safely home from this trip also. He would put his trust in Providence, which could hardly fail to protect all these unhappy families that were leaving their fatherland to seek for better times elsewhere. He would dismiss from his mind all ungenerous suspicions about the honesty of builders and contractors. In such ways he acquired a sincere and comfortable conviction that his vessel was thoroughly safe and seaworthy; he watched her departure with a light heart, and benevolent wishes for the success of the exiles in their strange new home that was to be; and he got his insurance-money when she went down in mid-ocean and told no tales.
The credulous man is father to the liar.
