Sodomy is the death penalty in Leviticus. [That is not the case with all forbidden relations. For example intercourse with a woman that has seen blood but not gone yet to a natural body of water is Karet but not the death penalty.]
So there is really nothing to be proud about doing sodomy. And calling it marriage does not change it.
So the fact that there are some things that one can question in the Torah, yet you can see that without Bible, people have no idea of the difference between right and wrong.
So you do need this medieval idea of combining Reason with Faith.
[What I ought to add is that essay on the web site of Dr Kelley Ross that brings the idea of the Rambam that natural law was a needed stage in order to get to Mount Sinai. Yet without Torah, people lose sight of what really is natural law.
[The synthesis of reason and faith was really a medieval idea. But nowadays you can see it also in Nelson [the Kant Fries School] and in Hegel. With Nelson [and Dr Kelley Ross] the two realms of faith and reason are separate. With Hegel they are also separate but join together in their origin. That is to see that Hegel is basically a kind of modern Plotinus who takes his cue from Plato but uses Aristotle to fill in the gaps. Hegel in a similar way as Plotinus see everything coming down from Logos. [I think so anyway. That is at any rate the impression I get from his Logic. ]
So there is really nothing to be proud about doing sodomy. And calling it marriage does not change it.
So the fact that there are some things that one can question in the Torah, yet you can see that without Bible, people have no idea of the difference between right and wrong.
So you do need this medieval idea of combining Reason with Faith.
[What I ought to add is that essay on the web site of Dr Kelley Ross that brings the idea of the Rambam that natural law was a needed stage in order to get to Mount Sinai. Yet without Torah, people lose sight of what really is natural law.
[The synthesis of reason and faith was really a medieval idea. But nowadays you can see it also in Nelson [the Kant Fries School] and in Hegel. With Nelson [and Dr Kelley Ross] the two realms of faith and reason are separate. With Hegel they are also separate but join together in their origin. That is to see that Hegel is basically a kind of modern Plotinus who takes his cue from Plato but uses Aristotle to fill in the gaps. Hegel in a similar way as Plotinus see everything coming down from Logos. [I think so anyway. That is at any rate the impression I get from his Logic. ]