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19.1.22


 

 Happily the Covid hoax is is getting exposed in Australia and I hope the rest of the Western world will soon follow. Of course the purpose was never to save people from a case of a mild flu, but rather to get them to take the vaccine in order to lower the white  population.\

However if people had taken the advice of Rav Nahman who warned about the medical profession they might have been saved from the hoax. Also  my mother told me many times, never to take any drug that has not been on the market for at least fifty years.

 Even though I feel the herem of the Gra is still valid, I think that if you see the actual language of the doc shows that Rav Nahman was not included.  But I can still see some of the flaws in Breslov. Rav Nachman is one thing and Breslov is something else. In fact you can see in almost any Breslov group, group traits which are shared traits among all Brelov, whether new comers or Breslov of several generations.


And it just not work well with being in the context of the straight Torah approach of the Gra. 

Imean that within the context of a litvak yeshiva and Musar, the advice and ideas of Rav Nahman ae vary valuable. But when people take him by himself and the rest of Torah as a footnote, then it seems to have some problems.

The point that is important to see is that there is a basic set of values of Torah --good midot as defined by Torah itself, learning Torah, fear of God which come into reality in the Litvak yeshiva. You might find some great advice in Rav Nahman about other issues, but this basic set of values tends to be lackinh anywhere except in the context of the those that follow the Gra 

18.1.22

Musar movement to gain Fear of God. [Musar I should make clear is not the Gemara, but it contains the teachings of the Gemara as related to Fear of God and being a mensch--i.e. having good midot character.]

In the Musar movement it is thought that the way to gain Fear of God is by learning Musar. And this has always seemed to me to be a weak plea. Where do you see such a thing in the books of Musar of the Rishonim? No where. Just the opposite, they all repeat the claim to contemplate the amazing works of God," is what brings to fear of God. And what is this contemplation according to the Rambam in the Guide and Mishna Torah? Learning Physics and Metaphysics as these subjects were understood by the ancient Greeks.   

But you have to piece this together from various places in the Guide. In one place he equates learning the Work of Creation (Physics) with attaining Fear of God. And learning the work of the Divine Chariot [Metaphysics] with Attaining Love of God. But it is in the introduction that he explains that what the sages called "the Work of Creation" is Physics as learned by the ancient Greeks. [Just that that knowledge was lost from Israel he explains.] And "The Divine Chariot" is Metaphysics as learnt by the Greeks. [This at least refers to the set of books of Aristotle called the Metaphysics.]

I admit my own studies in these directions have taken a hit. By the time I got around to step into the waters of Physics and Metaphysics my time and energy were depleted. [Not even to mention the fact that to really get into Physics, it helps to have a high I.Q., which I do not have. But that is not to say that a high I.Q. is the only way. The better way is through Fear of God which helps as the verse says, "The Beginning of Wisdom is the Fear of the Lord." But then we have gone in a circle --since as mentioned above, learning Physics is the path to Fear of God. So in the long run, we have to conclude that Rav Israel Salanter was right-that even to get the foot into the door of Fear of God is by Musar.--the books about being a mensch, having good midot and fear of God authored by the Rishonim.I should add that the main Musar book is the Obligations of the Hearts by Ibn Pakuda but that translation by Ibn Tibon is hard. Still it is worth the effort.

17.1.22

Intellectuals of social studies departments and and the religious world denigrate STEM because they want the power and prestige that comes to physicists and mathematicians

Critical Race Theory is supposed to sound scientific. Something like "The Theory of Relativity." So the people that are teaching "critical race theory" are supposed to be on the same intellectual plane as Nuclear Scientists.https://www.blogger.com/blog/stats/week/7094454024638111815
 
But this is just one example of a much wider phenomenon: "Physics Jealousy" People that want the same prestige and power that comes to physicists and mathematicians, but they can not get it. (This includes the religious world.) So they make up some system by which they can denigrate the natural sciences and prop up their own garbage. 

It is unreasonable to imagine that intellectuals of the social social studies departments who debates mean nothing to anyone [including themselves' do not desire power.  Just the opposite. It is all about power.


16.1.22

students of the 60's

 The students of the 60's themselves were influenced by the Frankfurt School. Their books were the popular books of the 60’s like The One Dimensional Man. They thought if one is not a Marxist, then he is a Nazi. They said everyone and all society of the USA, unless they are radical Marxists, then they are Nazis. [They came from Weimer Germany where such a world view was true.] But not in the USA. For in the USA there was and still is a Middle.

It is incongruous to think of Sunny Southern California as Nazism in disguise.


So the lesson is: most of what passes today as "Torah" is not authentic

 I was thinking about Shar Yashuv today and it occurred to me that Rav Freifeld had a tremendous insight for how to make a yeshiva that would help new comers understand authentic Torah. That is to leave out the fluff. To get people into authentic learning of Gemara and Tosphot as soon as possible. 

And further it occurred to me that great insight of the Rambam that just like one can not add to the prophets so can one not add to the actual Oral Law--the two Talmuds, the Midrashei Halacha and Midrashei Agada,

So while the commentaries are valuable in so far as they are the process of learning and understanding Torah, they still are not the actual Torah which is only what is the actual books handed down by the sages of the Mishna and Gemara.

So the lesson is: most of what passes today as "Torah" is not authentic