Music piece named "mathematics" [mathematics nwc file]
Music piece named "Black Hole" mp3 [the music line of the math piece was written in Uman, but then put together in NY. Same with this next piece.]
[These are pieces from a few years ago. The next one, x77, is recent.]
x77 A Minor This was written last week. As you can see these and most recent pieces are just small sketches.
Western Civilization is based on a hierarchy of competence. So while all groups have a pecking order, the pecking order of the West is based on competence. You hire a plumber because of what he can do and how well he can do it. [So as Jordan Peterson points out that all groups going back even to lobsters are based on a hierarchy, still the West is unique that it is based on competence. That is why people like Captain Cochrane [one of the most successful captains that fought against Napoleon] succeeded in English society. So where does this come from? I think this goes back to ancient Rome. Tarquin the Elder went to Rome because in Etruscan society there was no room for his talents. Rome (even way back then) was based on competence. And that is what led to its greatness.["Greatness" does not mean they were sweet. But they did not expand into a world of other peoples minding their own business. (You really think all the other peoples the Romans conquered were peace loving?) All the others were much the same--bent on power and conquest, except in one detail. The Romans won.]
[Steven Dutch pointed out that even so, even though people want a society based on competence and merit, they do not want it purely based on that. They want a little leeway. And Rome was not purely competence based. It was half patrician and half plebian. So while the leaders of the plebs were probably chosen by merit, the senate could only be by born patricians--even though they also had to be elected by the people [citizens which included patricians and plebs]. No one in Rome could hold any position without being elected- at least during the time of Cicero. However, I should add that one was not elected to the Senate. He was first a Questor, and to that position he needed to be elected by the people, and then when that term was up he automatically became senator. But to be a questor in the first place meant one needed to be elected.
This is the age of disappointment. One example which shows this is the case of a Muslim born and raised in Canada and because of the regular kind of search for values that teen ages go through he became radicalized. As part of this process he went to Syria. But just seeing the kind of society that Syria is got him to start asking himself if what he got himself into is really all that better than Canada. But that would not have been enough to change his mind. He needed the mental tools to be able to deal with the cognitive dissonance. So one day a wise old Muslim sat down with him and asked him what is "jihad"? The answer the youth said is the holy "fight". So that wise man said ''No. The word for "fight" is a different word. Rather "jihad" means a different kind of internal struggle. So that youth gained a sense of balance, and helped to prevent terrorist attacks in Canada.
This is a good example of what many people go through. The experience is universal. Some with Scientology, some with the Adi Da group.
So this got me to thinking that I found something that really was great, but I really could not stick with it: that is the straight Litvak Torah path that I saw at the Mir in NY. I tasted the "real thing."
But that is quite different from the religious world which is more or less along the same lines as Scientology or Adi Da. All I am saying is I did discover that there is such a thing as authentic holiness in the Torah path of the Gra and Musar.
[However, experience in the religious world is likely to be disappointing since the emphasis in the religious world is money, power and being the top dog and keeping the plebeians like me in a semi slave state to support them. Only in rare places like Ponovitch or the Mir is the actual standard the Torah. The is no connection between Torah and the religious except in show and in verbiage.]
I feel that the skirmish lines between Kant and Hegel are like the battles lines between the trenches between the Germans and the French and English troops of WWI. They just seem unmovable after years of battle. And so philosophy got tired of that battle, and just went on to other things. Not that the issues were ever resolved.
But some of the issues seem important. One is the unfortunate rise of scientism;--in that some that think only what science can measure and define can be real. But faith issues also seem to have come up. People think that faith in stuff makes it so. That seems just as unfortunate as the first flaw of scientism.
What seems important about Kant is the definition of the limits of reason, [the very name of his book indicates this.] But also it is important to keep in mind the Middle Ages and the synthesis of faith and reason. Thus reason can inform us in what we ought to believe.
There is a sort of intellect that seeks to find the good in everything and only when that is impossible reject. This is something I more or less picked up from the sages and later after learning the approach of Rav Nahman this was emphasized even more so.
The exact statement of the sages I forgot but it goes more or less along the lines that a wise person seeks to settle the words of the wise. With Rav Nahman you see this emphasized even more so. Someone aksed him for a "segula" [a sort of supernatural way] of getting help to merit to be "Masmid" in Torah [i.e. to learn Torah all the time.] Rav Nahman replied that is by no speaking lashon hara about anyone. [Of course besides that Torah lesson 282 is famous about judging every person on the scales of merit.]
But it was pointed out by David Bronson that the way an engineer thinks is to find fault. What can possibly go wrong with this design he asks himself or herself all the time.
To me it see that you need both and that this kind of duality is reflected in almost every part of reality. The electron shows properties of a particle and a wave.
[The ancient Greeks noticed this in Heraclitus about opposites.]