Belief in God is rational. Everything has a cause. So unless there is a first cause, then you would have an infinite regress. And then nothing could exist. Therefore there must be a first cause. Therefore God, the first cause, exists. QED.
18.7.15
17.7.15
Kelley Ross, -- Kant with the approach of Leonard Nelson.
My value system is based on a Kelly Ross idea. .
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That is to say my value system which works for me is balance between an array of good and great ideals.
That is it is not enough for me to be walking in what I think is the right path. I have to have some way of justifying it or at least defending it.
You could probably guess without my saying the basic values. To speak the truth at all cost, family values, loyalty to family and friends and towards anyone who has done for me a good turn. To learn every day a little math, a little physics, a little Gemara. To avoid cults.
That is it is not enough for me to be walking in what I think is the right path. I have to have some way of justifying it or at least defending it.
You could probably guess without my saying the basic values. To speak the truth at all cost, family values, loyalty to family and friends and towards anyone who has done for me a good turn. To learn every day a little math, a little physics, a little Gemara. To avoid cults.
Getting interested in Breslov means to leave learning Talmud.
And I have seen over the years many people that get interested in Breslov, and the result is always to leave learning Talmud. Always.
In the letter Rav Nachman wrote to his followers in the city of Breslov which starts, "I have become disgusted with the yeshiva of Breslov"["קצתי בישיבת ברסלב"], it is clear that he was giving up on his disciples, and thought that all his efforts with them went to waste.
The claim in Breslov is that they do have people that learn Talmud on some kind of high level. That is unfounded. It is not true. But rather a kind of pretense that seems to be motivated by less than honorable motives. People that can learn Talmud have always learned how to do so in a Lithuanian yeshiva, or else they can't do it at all.
Side note:
Not all Litvak yeshivas are the same. When I say "Litvak yeshiva" I refer to: (1) Ponovitch, (2) the Mir in NY (3) Chaim Berlin (4) Torah Vedaat (5) Shar Yashuv which starts at beginning level, but goes as high as the other great Litvak yeshivas (6) Merkaz HaRav of Rav Kook.[You can include upstart places of people that learned in any of these six great yeshivas.]
In the letter Rav Nachman wrote to his followers in the city of Breslov which starts, "I have become disgusted with the yeshiva of Breslov"["קצתי בישיבת ברסלב"], it is clear that he was giving up on his disciples, and thought that all his efforts with them went to waste.
The claim in Breslov is that they do have people that learn Talmud on some kind of high level. That is unfounded. It is not true. But rather a kind of pretense that seems to be motivated by less than honorable motives. People that can learn Talmud have always learned how to do so in a Lithuanian yeshiva, or else they can't do it at all.
Side note:
Not all Litvak yeshivas are the same. When I say "Litvak yeshiva" I refer to: (1) Ponovitch, (2) the Mir in NY (3) Chaim Berlin (4) Torah Vedaat (5) Shar Yashuv which starts at beginning level, but goes as high as the other great Litvak yeshivas (6) Merkaz HaRav of Rav Kook.[You can include upstart places of people that learned in any of these six great yeshivas.]
16.7.15
15.7.15
I wanted to take a minute to explain Quantum Mechanics and how it is local
First you have to start with what happens when you heat a piece of iron to extremely high temperatures. If you have seen this done you notice that at lower temperatures it gets red and at higher temperatures it gets blue. It does not depend on energy but on temperature. This can only work if there is a certain value that the iron can absorb or emit. The Plank Constant, "h". Einstein reinforced this idea with his explanation of the photo electric effect. Photons are quanta. Then came the Bohr atom. At that point they had an idea of electrons going around in orbits.(Rutherford) But these orbits had to be equal or proportional to nh. (Bohr) Otherwise the atom would collapse. The integral of Pdx (Momentum times velocity) over one period of orbit is is equal to nh . What Heisenberg was interested in was the fact that the spectrum of the hydrogen atom [Rydberg].
You have a "X sub n" for the position of the electron. You want to get a "X sub nm" to get what happens when it moves from one orbit to a higher or lower one.
And it is local. The fact that an observer in the Andromeda galaxy with have corresponding measurement to your experiment here implies correlation, not causation.
And what you have here is that you only know something exists, you don't know universals like if it is a particle or a wave until you measure it. Until you measure it it is only a dinge an sich "a thing in itself."
In other words to get to matrix mechanics you need the piece of iron that turns red and then blue, then the Bohr atom and then the time of lines you get when you add energy to a hydrogen atom in a cathode tube. Three easy steps.
To learn this more in detail I think people should learn Matrix Mechanics. Most presentations of Quantum mechanics focus of Schrodinger and that makes going on to Quantum Field theory harder. And it gives people the wrong ideas. There is no traveling probability wave. There is simply two complementary variables. We don't understand this in our human understanding because the electron is a dinge an sich "a thing in itself." What we see and feel and observe tells us only about what we can measure, not what it actually is.
First you have to start with what happens when you heat a piece of iron to extremely high temperatures. If you have seen this done you notice that at lower temperatures it gets red and at higher temperatures it gets blue. It does not depend on energy but on temperature. This can only work if there is a certain value that the iron can absorb or emit. The Plank Constant, "h". Einstein reinforced this idea with his explanation of the photo electric effect. Photons are quanta. Then came the Bohr atom. At that point they had an idea of electrons going around in orbits.(Rutherford) But these orbits had to be equal or proportional to nh. (Bohr) Otherwise the atom would collapse. The integral of Pdx (Momentum times velocity) over one period of orbit is is equal to nh . What Heisenberg was interested in was the fact that the spectrum of the hydrogen atom [Rydberg].
You have a "X sub n" for the position of the electron. You want to get a "X sub nm" to get what happens when it moves from one orbit to a higher or lower one.
And it is local. The fact that an observer in the Andromeda galaxy with have corresponding measurement to your experiment here implies correlation, not causation.
And what you have here is that you only know something exists, you don't know universals like if it is a particle or a wave until you measure it. Until you measure it it is only a dinge an sich "a thing in itself."
In other words to get to matrix mechanics you need the piece of iron that turns red and then blue, then the Bohr atom and then the time of lines you get when you add energy to a hydrogen atom in a cathode tube. Three easy steps.
To learn this more in detail I think people should learn Matrix Mechanics. Most presentations of Quantum mechanics focus of Schrodinger and that makes going on to Quantum Field theory harder. And it gives people the wrong ideas. There is no traveling probability wave. There is simply two complementary variables. We don't understand this in our human understanding because the electron is a dinge an sich "a thing in itself." What we see and feel and observe tells us only about what we can measure, not what it actually is.
14.7.15
Torah has gotten a undeserved bad name. The reason is simply because a tremendous amount of bad stuff and bad people have gotten mixed up with it and it is all called by that generic name "Torah."
So people that recoil when they see or hear any thing that claims to be Torah are highly justified. As you can see, I don't have a single link that anything that is slightly related that that subject at all. And if I see anything at all on the Internet, I run to the Mikvah. If I want Real Torah, Authentic Torah, I know where to go. I open up a Gemara and learn. Period. Full Stop. I don't take any substitutes. And From pseudo Torah I run in fear for my life. [The term "Gemara" here I use to refer to the basic writings of the Oral Law that were all written down by the Tenaim and Amoraim.] It far better to go surfing than to listen to pseudo Torah or to pseudo Torah scholars.
Pseudo Torah scholars are easy to spot because they are not teaching Gemara. They can't teach it, because they don't understand it. They have to teach other things which are nonsense, but which they call "Torah" and which they claim are harder or more difficult than Gemara which is utter nonsense, They are frauds, and they know it themselves, and fear the person like me that can tell the difference between the real thing and them.
So people that recoil when they see or hear any thing that claims to be Torah are highly justified. As you can see, I don't have a single link that anything that is slightly related that that subject at all. And if I see anything at all on the Internet, I run to the Mikvah. If I want Real Torah, Authentic Torah, I know where to go. I open up a Gemara and learn. Period. Full Stop. I don't take any substitutes. And From pseudo Torah I run in fear for my life. [The term "Gemara" here I use to refer to the basic writings of the Oral Law that were all written down by the Tenaim and Amoraim.] It far better to go surfing than to listen to pseudo Torah or to pseudo Torah scholars.
Pseudo Torah scholars are easy to spot because they are not teaching Gemara. They can't teach it, because they don't understand it. They have to teach other things which are nonsense, but which they call "Torah" and which they claim are harder or more difficult than Gemara which is utter nonsense, They are frauds, and they know it themselves, and fear the person like me that can tell the difference between the real thing and them.
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