If you have suffered from a certain person the tendency is to find blame in that person's world view. One tends to think that if the system was different evil would be eradicated.

People that have suffered from people that are theists tend to say theism is the problem. If one has suffered from people that believe in a different system, the tendency will be to blame that system. Another example is if people have suffered under the Nazis, then the tendency is to say the belief system of Nazism is the trouble. And this kind of thinking is sometimes justified. After all blaming Nazism for the Holocaust does not seem like much of a stretch. But there are other times that it seems to me that building ones world view on what he sees as negative influences is a dumb way of going about thinking about these things.

Human evil is the type of thing that even people believing in a good system will get the virus of evil. No system is immune. But that does not mean all systems are alike. Nor are all social memes alike. You find one social meme  you think is bad and try to eradicate it you will probably find two that have grown in its stead.

But like Nazism there are certain social memes which are pernicious.

Sometimes one has just found a bad group inside a decent system.
 Personally I go with my parents system, Judaism, but I modify that with a good dose of traditional learning Talmud and keeping Jewish Law. But the basic structure of belief--the world view of my parents of what makes a man into a "mensch" I think they knew more about that than anyone I have ever met.

But their beliefs were not really in accord with Reform  even though we went to a Reform Shul in Hollywood.--a great place--Temple Israel of Hollywood. But teh belif system of my parents was a lot more traditional that official Reform.

To get an idea of what my parents thought and what I think is the proper approach to life I recommend learning Musar. That is the  basic set of medieval books חובות לבבות אורחות צדיקים מסילת ישרים  etc. there are about thirty in all. This is hard reading. The ideas are not hard. It is rather that by reading these books and saying them out loud as you read you get fear of God. And that is hard work. It is not supposed to be light reading.

Music for the glory of God of Abraham, Isaac, Jacob, and of my parents.

b105 

I am upset by the attacks against the USA. Mainly because the USA, the country that I grew up in, was  wholesome and wonderful, and so unrecognizable from what there is today I simply can't comment on it. It is like the first Temple that Solomon built. I am sad it is gone, but there is not much I can do about restoring it.
Mainly I think it was a communist plot. The idea was to undermine American values in universities, and then Americans themselves would destroy it from within. Most people I know don't think the KGB had that kind of influence. But first of all the KGB was highly compartmentalized. And the part of it devoted to disinformation in the USA would not have been known to other department people. Also, I should mention the budget of the KGB for these kind of operations was enormous. And once you have gotten to people in collage and convinced them of the "truths" of socialism, then even when they becomes senators or judges or even the president, they continue with those same policies.
Today the KGB is gone, and I doubt if Russia has the same goals as the USSR. They might want an expanded Russian empire, but I highly doubt if they are interested in the downfall of the USA.
Today the main threat against the USA are Muslims, but they are not the only ones. The Democrats are hard at work undermining the basis of the USA in other ways.

Music for the glory of God,

b98 mp3

b98  [midi] I think I  posted this before some time ago. I am just doing so again just in case. b98 nwc

Music,

q3  [q3 in midi]  q3 nwc

l87  [l87 in midi]  l87 nwc

I might at the end of this blog put down the basic idea but for now I wanted to say over what I think describes עבודת השם the service of God.  The only place I ever saw what could be described as the service of God was at the two Litvak yeshivas I went to in NY.  It was not just that people were learning Torah for its own sake without thought of compensation. It was a kind luminous numinosity.


לנחמן מאומן יש פרק בליקוטי מוהר''ן שנראה שמתייחס אליי בדרכים רבות. זה לווה מהמורה נבוכים של רמב''ם. והוא מדבר על היתרונות  בהבאת אנשים לעבודת השם.
אני יכול בסופו של הבלוג הזה לסכם את הרעיון הבסיסי אבל עכשיו אני רוצה להגיד על מה שאני חושב שמתאר עבודת השם. המקום היחיד שאי פעם ראיתי מה יכול להיות תואר אמיתי של עבודת  אלוהים היה בשתי ישיבות ליטאיות שהלכתי בניו יורק. זה לא היה רק שאנשים לומדים תורה לשמה ללא מחשבה על הפיצוי. זה היה סוג זוהר


It is my observation that learning Torah for its own sake only happens in Lithuanian type of yeshivas. And so I consider that path alone to be in the category of service of God.

 Kelly Ross who I think is the deepest of all philosopher and the widest.

And he also is not much of an authoritarian. 

I call him deepest because he seems to be always able to zero in on the flaws of philosophies that are considered rigorous and logically exact . For some reason he always finds the major flaw. And he is politically a libertarian or more exactly he goes with the American Constitution.

The other thinkers that are important are Karl Popper (The Open Society and its Enemies), Michael Huemer (The essay which destroyed Marxism.). I mind include Allen Bloom (The Closing of the American Mind) (Closing of the American Mind) and Harold Bloom (The Lucifer Principle) (howard_bloom___the_lucifer_principle).

The thing about all these people are they are not authoritarians. But they are different in many ways.

The most encompassing and systematic is  Kelly Ross.

The question that comes up then is how to reconcile this with Torah. If Torah was solely a issue of personal morality then there would not be  any question. But it is public law also in the sense that the only authority anyone has in Torah is to enforce the laws of the Torah. The Torah gives some legitimacy to a Sanhedrin and to a king  and even to prophets but not one of these can change or modify or reinterpret a single law. They can only deal with the questions what is the law and how does it apply and also to solve contradictions based on the 13 principles.

The best interface between Torah and libertarian ideas I think is Kelly Ross. At least he was reading his material that helped me organize my own ideas into a cohesive system.