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8.2.18

My basic impression of the idea of Reb Israel Salanter about the importance of learning Ethics is positive. But like all human systems it can be corrupted. Abuse does not cancel use. Abusus non tollit Usum.

There is something in fact not just about Musar [Ethics] but the emphasis of Musar from the  Middle Ages.


The most relevant questions in one's life are sometimes hard to define. What are the proper questions to ask in the first place. All the more so it is hard to find the proper answers. In older times people would go to some wise man. After the Reformation people would look into the Bible directly.
Also in old times people would try to find the answers in faith. After the Enlightenment people would look for the answers in Reason.

Since the Dark Side is so able to confuse and subvert even good answers to the proper questions, there does not seem to be any accurate guide or yardstick.


There are public questions and personal questions and sometimes they overlap. Still how can one find an answer that works and is accord with reason and faith and not be fooled by the Sitra Akra, the Dark Side?

The thing to do is not to prove or disprove a doctrine, but to ask what are the logical results. What are the results in the past as seen in people that follow that path.

Reason together with faith may not provide all the answers, but it is better than anything else out there. Musar Ethics of the Middle Ages provides the best ground for a synthesis between Reason and Faith and by doing so provides the best answers to human problems.
[What I am getting at is that the first thing is to learn the Books of Ethics from the Middle Ages staring from Obligations of the Heart. Then to go to post Rishonim books like מסילת ישרים.]