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6.2.18

In the Torah the word adultery ניאוף is always used to refer to sex with a married woman as in Leviticus 20. It does not refer to sex outside of marriage. If it would mean sex outside of marriage then even the most righteous kings of Israel  would have been guilty of a crime that carries the death sentence.

Rather the issue of  a concubine--what today would be called a girl friend--is a totally different subject- a debate between rishonim. [Rambam is against it as is well known but not in the way that people think. See the חלקת מחוקק in אבן העזר. To the Rambam it is not זנות but an איסור עשה. To most other Rishonim like the Ramban and Raavad it is totally permitted. Besides the fact that the actual opinion of the Rambam himself is in doubt since the Ramban brings an older version of the Rambam.

The reason this is not well known is that in the New Testament the issue gets mixed up.

The attitude of Paul is  in the letters that are printed is against sex out of marriage, but in the Book of Tecla his attitude is any sex at all even in marriage causes one to lose their portion in the next world.

That is not to imply that sex outside of marriage is a good thing. Rather nowadays, marriage is not marriage. Marriage is no longer  a bond of souls, but a formal financial contract, money for sex. It has lost all semblance of a holy thing.