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5.3.17

learning Torah

The most attractive thing about learning Torah is that it constitutes a life lived for God. Or that is what it ought be be. It is not supposed to be a choice about how to go about making money. This is at least how the Chazal {חז''ל} sages of the Talmud understood it. The choice is supposed to be  along the lines of, "Should I spend my time running after things of this world, or should I devote my life to serving God?"
This aspect of Torah as a holy pursuit is what sparks in me a sense of outrage when I see it being made into a way of making money.  When I see the  religious people (I use the term "people" loosely. It is true they have human DNA, but so do my fingernails.)  being mainly based on  scamming of naive secular Jews, I get a sense of outrage that I feel others ought to share with me.
I feel the religious have turned something holy and precious--the Written and Oral Law of Moses, into something disgusting revolting and unholy and unclean.

Thus the problem of Halaca of using Torah for money is not the kind of focus of attention that I am interested in. Rather there is something about the whole religious world in itself that is perfectly revolting and immoral outside of the few fine and outstanding Litvak yeshivas in NY, or the general world of religious Zionism in Israel that emphases Torah along with Derek Eretz [Human decency]. (This is the same emphasis  as you have in NY Litvak yeshivas. It is just in Israel that the religious world is satanic as is obviously to anyone who has had any experience with them. I do not mean to be critical here of places like Ponovitch or the other few authentic Litvak yeshivas in Israel. The best advice I think is to stop funding the religious world which is highly demonic and does not contribute anything to the Jewish world. Great places like Ponovitch don't need the money. They will manage well on their own. And this way, by cutting off the funding, you stop funding the evil in our midst. ] 

One thing is studiously ignored in the religious world is the enormous human suffering inflicted on people by Torah scholars that are demons. This is swept under the carpet as if it did not exist.
The Talmud itself refers to this problem in the end of Shabat and it comes up in the Rambam, but Reb Nachman (ליקוטי מוהר''ן חלק א' פרק ח', י''ב, כ''ח ועוד הרבה) was the only person to make this an issue consistently. The trouble is not so much the character of the demonic Torah scholars with whom I have had the sad misfortune to encounter all too often. Rather it is the suffering they cause to others. And then, after all the damage they cause,  they have the gall to ask to get paid for their services?

This obviously does not refer to sincere Torah scholars that learn Torah for its own sake, and the difference is all too plain. That is why I am careful to recommend only the authentic Litvak yeshivas that I know are learning Torah for its own sake.

What is happening is think is this: People use Torah to gain money power and then go about using their power in horrible, horrific, ways. Everyone knows  Satanic teachers of Torah that make unclean everything they touch. This creates an opposite reaction. People then flee from Torah as if it alone was responsible for this.
This makes it difficult for me to explain the problem is with the demonic teachers that are sent to Earth in order for there to be free will. For if people would only see the Light of the Torah, there would no longer be free will. Everyone would run to learn and keep Torah.  Thus there has to be these agents of the Devil in order for there to be free will.

But people should know, demonic scholars do not learn and keep Torah at all. It is all a scam. The real authentic Torah is only found in authentic Litvak yeshivas.