You see in the Nefesh HaChaim of Rav Haim of Voloshin the importance of learning Torah.
I agree with this. The only thing is that I add the learning the Wisdom of God as it is contained in the work of Creation as being also a part of God's Law.
You see this in Rishonim [authorities from the Middle Ages. That is everyone that wrote either commentary or law from Rav Hai Geon until Rav Yoseph Karo. Not inclusive] based on Saadia Gaon. I mean Saadia Gaon opened this understanding that many later Rishonim accepted. Among them the Obligations of the Hearts, Maimonides/Rambam, Benjamin the author of Maalat HaMidot and others.
In later Musar books you a distinct backing away from this. The Ramban [Nahmanides] would be one that disagreed and stated the tradition that would refer to Aristotle as "may his name be blotted out". That opinion of the Ramban got to be accepted but is not the opinion of the above mentioned Rishonim that went with the approach of Saadia Gaon.
I feel that Maimonides was right in this subject that the Wisdom of God as contained in Creation is on a higher level than the laws about human interactions --which is also Torah but still seems to be on a lesser level.
You see this in the story brought in the Guide about the King. Outside the palace of the King are the people that learn Talmud. Inside the palace are the Physicists. [This analogy certainly shocked people. You can see why there were a few attempts to exclude the Rambam/Maimonides from acceptance.]
And I might add that if personal experience means anything, I would have to side with the Rambam/Maimonides in this issue.
But not to learn layman's Physics books. Do it right, or do not do it at all.
Doing it right means, you do not need to be a genius. Just like learning regular Torah does not depend on how smart one is. It is a mitzvah in itself. [The way to go about it is the path of learning of Rav Nahman of saying the words until you finish the book. But also review.]
I agree with this. The only thing is that I add the learning the Wisdom of God as it is contained in the work of Creation as being also a part of God's Law.
You see this in Rishonim [authorities from the Middle Ages. That is everyone that wrote either commentary or law from Rav Hai Geon until Rav Yoseph Karo. Not inclusive] based on Saadia Gaon. I mean Saadia Gaon opened this understanding that many later Rishonim accepted. Among them the Obligations of the Hearts, Maimonides/Rambam, Benjamin the author of Maalat HaMidot and others.
In later Musar books you a distinct backing away from this. The Ramban [Nahmanides] would be one that disagreed and stated the tradition that would refer to Aristotle as "may his name be blotted out". That opinion of the Ramban got to be accepted but is not the opinion of the above mentioned Rishonim that went with the approach of Saadia Gaon.
I feel that Maimonides was right in this subject that the Wisdom of God as contained in Creation is on a higher level than the laws about human interactions --which is also Torah but still seems to be on a lesser level.
You see this in the story brought in the Guide about the King. Outside the palace of the King are the people that learn Talmud. Inside the palace are the Physicists. [This analogy certainly shocked people. You can see why there were a few attempts to exclude the Rambam/Maimonides from acceptance.]
And I might add that if personal experience means anything, I would have to side with the Rambam/Maimonides in this issue.
But not to learn layman's Physics books. Do it right, or do not do it at all.
Doing it right means, you do not need to be a genius. Just like learning regular Torah does not depend on how smart one is. It is a mitzvah in itself. [The way to go about it is the path of learning of Rav Nahman of saying the words until you finish the book. But also review.]
