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| I love learning Physics and MetaPhysics |
A Rambam Yeshiva would not be anything like the yeshivas we see today. The books there would be the Mishne Torah and Aristotle's encyclopedic work Physics and his other encyclopedic work, Metaphysics. He writes clearly in several places the the Mishne Torah contains the entire Oral Law and if he has that book he does not need Talmud or the writings of the Geonim. He could not be any more explicit if he tried. In the beginning of Mishne Torah he writes that the Mishne Torah contains all the Oral Law and take a good look at his language there when he says "One does not need any other book from among them." [ביניהם not בינתיים.] That is one reads the Old Testament and then the Mishne Torah and one does not need any other book from among the books that he just mentioned in that paragraph. Look at that paragraph and you will see he does not mean to learn Mishne Torah and then Talmud. He clearly meant his book to replace the Talmud. Period.
So you can ask then what to do after you have read the Mishne Torah? You can finish it in one month easily. Start at 9:00 AM and go until 5:00 PM. A normal working day. You can finish it in two weeks. Then he explains you learn "the work of Creation and the Divine Chariot which are the Physics and Metaphysics of the ancient Greeks." Here too he explains this clearly in several places in the Mishne Torah and Guide. And he not ambiguous in any way. You can see what enraged people about the Rambam. He says after one has finished reading the Written and Oral law (as he defines Oral Law to mean his book the Mishne Torah), then he spends all his days learning Physics and Metaphysics.
And don't think that was the major thing that caused the controversy about him. In fact in the very first controversy these outrageous statements did not even come into play as a factor.
The thing that condemned him in the eyes of the Jewish world was that he said not to give money to yeshivas. And this was in the commentary on the Mishna which was read by all Jews everywhere. He writes that on Avot chapter 4 Mishna 7.
[His idea there is that there is no mitzvah to give money to someone who can work but refuses to do so. Also his idea is that it is forbidden to be נהנה from words of Torah. The Gra also compares words of Torah to הקדש. This is a whole subject in itself but in any case it is important to understand the Rambam and not to try to explain away what he says. And this applies to everything in Torah. The first thing is not to explain away things you don't like. Rather if you can't keep what it says then don't keep what it says, but don't try to say it means something besides what it in fact says.]
So clearly a Rambam approach to Torah would be a radical departure from what people think today compromises a Torah approach. And he writes in a letter that the only reason that his book was not accepted as the final decision is because of the arrogance and pride of people wanting honor and power. So when the final redemption comes and arrogance and the evil inclination will be eliminated from the world then his book will be accepted as the objective truth. In the future the Mishne Torah of the Rambam will be considered as the truth and final decision. The son of the Rambam who became the Rav of the city after the Rambam in fact taught the Mishna Torah instead of Mishna or other things that had been customary to teach between the afternoon and evening prayers.
My personal opinion is that Physics today (and Meta-Physics) has gone considerably beyond Aristotle and that today the Rambam would hold to learn the Old Testament, then the Mishne Torah and then modern Physics and Kant.
And I should mention that this is the way I have accustomed myself to be learning for some time now. The only thing is I admit I do learn Talmud as I thing it is the only way to understand the Mishne Torah. Without knowing from where the Rambam gets his decision, people always misunderstand what he is saying. [And they think they understand.] For that reason, one should also learn Talmud and Rav Shach's commentary on the Rambam together with the Rambam after finishing it at least once.
