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21.1.24

It is hard to see any core principle in Israel's legal system or political system.

 I realized that the problem in Israel in both the political sense and legal sense is an idea in the Talmud. that is a middle position between two opposing opinions does not count if it is just make shift [pollyanna--ad hoc.] you need a middle position that has a reason to it for taking one opinion in one case and the opposite in another case. 

The first case is legal. The original Israeli Supreme Court was a mixture of some who took the English law of the time of the English Mandate-alone. Some tempered that with the law of the Gemara. [Some went more in the direction of Code Napoleon or Roman Law. One of the secularists was both shomer mitzvot [kept the commandments] and a member of Mapai--the Ben Gurion mainly Communistic party.]  Same with government. No uniting line. Likud--straight John Locke. Labor--straight socialism. 

The problem with all this is the lack of a unifying line--core principle. England had common law, belief in Christianity, the importance of one monarch, the Magna Carta and Provisions of Oxford. The USA had a similar set of core principles. The USSR for better or worse had a core principle-Marxism.  It is hard to see any core principle in Israel's legal system or political system.-  or even if there could be.

one thing that is curious is that in Torah law a judge who gets monetary reward for making a decision-allhis decisions are null and void. דיין שנוטל שכר לדון כל דיניו בטלים that means a beit din of rabanim is automatically null and void by the law of the Torah. if you add to that the fact that one i not allowed to get paid for learning Torah as it says in Pirkei Avot nor get paid for teaching Torah as it say in the gemara in reference to teaching TORAH that GOD says  מה אני בחימם אף אתם בחינם just like I taught Torah for free , you also must teach Torah for free.--adding all that together it is hard to see how anyone could make money off of Torah.  [or maybe that is the very idea in the first place? ] 

So you could have a government but you could no have anything like religious judges or teachers getting paid by anyone- not the state--nor individuals.

and  that is a good thing. as for getting rid religious teachers, all i have to say is good riddance. as rav nahman o eloquently termed them '' Torah scholars that are demons'' LeM I:12