To speak of Jesus in nice terms. If you say something nice, you are suspected of meaning more. In spite of that, I would like to say that there are some misconceptions about the whole subject. ביטול המצוות nullification of the commandments was clearly not in anything he said or did. That was a later stance of the church based on Paul-but not Jesus. As for the problem with worship, he even made it clear that one is not even to call him good. That was the incident when someone called him ''good master.'' He said not to call him good. Only God is good. So the church has one advantage that they respect a great tzadik. Yet, they take that respect way over the line.
And the opposite approach has the disadvantage of wildly unreasonable disrespect of a tzadik, and the seeking of every possible negative thing to say. That is also not right, and even worse than the former mistakes.
Better to have an accurate view.
[The positive opinions are Avraham Abulafia, Rav Yaacov Emden, the Meiri.]
