Talking with God where ever you are. Not in any formal way but as one talks with his friend.
) Learning fast. To have short sessions every day in Torah in this manner. That is to take the Old Testament and read it word for word -a few pages in one session- out loud. Then take a Mishna and start from Brachot and say it word for word -also a few pages. And then take the Gemara and say it also word for word a few pages. And the same with the writings of the Ari. Then [based on the ideas of Maimonides] i say to learn then the work of creation -Physics, Mathematics, Chemistry (What the Rambam calls Physics includes Chemistry).
) When one has fallen and wants to come back into wholesomeness, they place a person that fears G-d in the door to prevent him from coming back into holiness. This applies to Breslov itself which is the most difficult obstacle to overcome. Just when one has discovered some amazing advice and wants to start doing it, there will always be Breslov Hasid there to tell him that he does not really understand or that he should run to some grave of some tzadik --or other things. Like the Litvaks used to say about Breslov "Anything but Torah."
) Learning fast. To have short sessions every day in Torah in this manner. That is to take the Old Testament and read it word for word -a few pages in one session- out loud. Then take a Mishna and start from Brachot and say it word for word -also a few pages. And then take the Gemara and say it also word for word a few pages. And the same with the writings of the Ari. Then [based on the ideas of Maimonides] i say to learn then the work of creation -Physics, Mathematics, Chemistry (What the Rambam calls Physics includes Chemistry).
) When one has fallen and wants to come back into wholesomeness, they place a person that fears G-d in the door to prevent him from coming back into holiness. This applies to Breslov itself which is the most difficult obstacle to overcome. Just when one has discovered some amazing advice and wants to start doing it, there will always be Breslov Hasid there to tell him that he does not really understand or that he should run to some grave of some tzadik --or other things. Like the Litvaks used to say about Breslov "Anything but Torah."