I would like to suggest that the basic path of fear of God of Torah is well explained in Gemara and Musar.
That is why I think education should be first: the great books--Torah, Talmud, Plato, Aristotle, the Ari. These are world books that extend infinitely beyond their time and space. Then there are lesser books which are also important which also extend beyond their time and space but not infinitely--i.e. and Kant.
The problem though with Kabalah as some people have noticed that the Dark Side gets into the act. Nowadays they are almost synonymous. And with chasidut a similar kind of problem exists--it is idolatry.
My suggestion for fear of God in a proper way is to "learn Torah." [That is the idea of Reb Shmuel Berenbaum, of the Mirrer Yeshiva in NY. His answer to most people when they came to him with some kind of problem was to learn Torah. This is in accord with the general idea that the Torah {the Oral and Written Law} contains all the answers to life's problems. I should mention that "learning Torah" in the Lithuanian yeshiva world is considered a life goal in itself. The idea is that by learning Torah one brings good things into one's own life and into the world in general. This is a radical idea I know and hard to accept. But it is the major premise of all Litvak Yeshivas.
That is why I think education should be first: the great books--Torah, Talmud, Plato, Aristotle, the Ari. These are world books that extend infinitely beyond their time and space. Then there are lesser books which are also important which also extend beyond their time and space but not infinitely--i.e. and Kant.
The problem though with Kabalah as some people have noticed that the Dark Side gets into the act. Nowadays they are almost synonymous. And with chasidut a similar kind of problem exists--it is idolatry.
My suggestion for fear of God in a proper way is to "learn Torah." [That is the idea of Reb Shmuel Berenbaum, of the Mirrer Yeshiva in NY. His answer to most people when they came to him with some kind of problem was to learn Torah. This is in accord with the general idea that the Torah {the Oral and Written Law} contains all the answers to life's problems. I should mention that "learning Torah" in the Lithuanian yeshiva world is considered a life goal in itself. The idea is that by learning Torah one brings good things into one's own life and into the world in general. This is a radical idea I know and hard to accept. But it is the major premise of all Litvak Yeshivas.
