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Pantheism really just does not come up in the Talmud. The belief system of the Talmud is monotheism.. But this really never gets articulated until Maimonides and Saadia Gaon. And it would not even be of any interest if not for people trying to claim that the Torah is pantheistic.


In any case the discussion seems to be more relevant to philosophy than to any Talmudic or halacha issue. However this issue does seem to have some bearing on the halachic nature of idolatry. After all if "everything is godliness," then those who happen to be into some form of idolatry have a free ticket.


This discussion has some bearing on the issue of learning Musar. One advantage of the Musar movement was that they emphasized learning the basic books of medieval ethics before anyone started pushing pantheism.

Once people started pushing pantheism, it became rare to find any books that don't include pantheism of some form, and present it as authentic Torah.
What is monotheism? It is this: The world is not God. God made it; something from nothing.
The Rambam goes into this in his Guide and you can imagine that that might very well be the reason it is not a popular book.
Also just for the information I should mention that another aspect of monotheism is Divine simplicity;--God is not a composite.











 כשאני עוסק בנושא של עבודה זרה  אני חושב  שדיון על הפנתאיזם  יהיה רלוונטי. פנתאיזם אינו בתלמוד. מערכת האמונה של התלמוד היא מונותיאיזם. אבל זה לא מקבל ביטוי עד הרמב"ם וסעדיה גאון. וזה אפילו לא יהיה של כל עניין, אם לא שאנשים מנסים לטעון שהתורה היא חובקת פנתאיזם
 לנושא זה יש יחס לעבודת אלילים. אחרי הכל, אם "הכל אלוהות, אז אין עבודה זרה. יש לדיון זה יחס לנושא של לימוד מוסר. אחד היתרונות של תנועת המוסר היה שהם הדגישו לימוד הספרים הבסיסיים של תורה של ימי הביניים לפני שמישהו התחיל לדחוף פנתאיזם. ברגע שהאנשים התחילו לדחוף פנתאיזם, זה הפך נדיר למצוא ספרים שאינם כוללים פנתאיזם של צורה כלשהי ולהציג אותו כאותנטי תורה

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learning Torah

I don't know how to go about learning Torah. It seems to me the best idea --if at all possible to to get a small Talmud Bavli, [Babylonian Talmud] and set of Musar [mediaeval Ethics] books and to learn at home.
It is not that this is the best way to go about it, but rather that any other way seem to be unworkable.
Hillel's are more for fun activities. Synagogue are also for other things.

In Eastern Europe there was a concept of a place where people would go when they were off from work, and be able to go in a sit and learn Torah; but today there are no such places. Yeshivas  are private, and certainly not anyone can walk in and sit and learn. So the old concept of  a "beit midrash" is largely extinct.


Now if you have a Hillel or a Reform or Conservative Temple in your neighborhood in theory you could set aside a place inside for learning Torah alone. But that would depend on other people's desires. And you  don't want your learning Torah to be dependent on other people's desires.



What I mean by a small Talmud Bavli is the small set they used to print a few years ago. You could get the whole Talmud for about hundred dollars then. And it had the Rif in it also. I should mention that I do think the Ari is also good to learn. But Torah learning nowadays really has to be done at home unless you happen to be in the vicinity of a legitimate Lithuanian yeshiva. But those places are rare.

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