Even though I am really not up to doing this myself, but I would like to remind people of what the Gra held by in terms of getting through the Oral and Written Law. But I do not think that people are aware of what that entails. You have to recall what the Rambam wrote in his letter to Yemen ''Just like one can not add or subtract from the Written Law, so one can't add nor subtract from the Oral Law.'' All books written after the completion of the two Talmuds are not the Oral Law. They might be ''second hand'' Oral Law in so far as they are commentary, but not the actual thing in itself.
So I think people ought to have a session every day of doing a half page of Gemara with Rashi, Tosphot, Maharsha, and Maharam. Then the Yerushalmi in the same way. --Plus getting through the midrashim.
However this whole thing I mean mainly for the afternoon. The morning I think should go for in depth learning with the Avi Ezri, Reb Chaim [Brisk], Naftali Troup and the other basic Litvak sages.
[The Oral Law is the Two Talmuds, Tosephta, Midrash Rabah, Midrash Tanchuma, Sifrei and Sifra, ]
[When to fit into this the math and physics? I would say that is best in the afternoon, since the morning in-depth sessions are the most important as my son Izhak told me many times (about the importance of in depth learning). ]
Why is learning Torah important--see vol 4 of the Nefesh Hachaim by Reb Chaim of Voloshin-a disciple of the Gra
I might mention here that objective morality is not something that one can know without this-- as the Rambam showed in the Guide (that even Avraham Avinu would not have known Natural Law unless it was revealed to him from above).
