https://maverickphilosopher.typepad.com/maverick_philosopher/ has a whole piece on faith and reason. To me it seems modern philosophy lost an opportunity to gain some ground in this this regard with Leonard Nelson and his Second Friesian School. It is not just that Kelley Ross has made a formidable defense of this position in his web site. but that it is almost a necessary step in Kant himself. For the Transcendental Deduction was the main thesis of the Critique. And yet Kant himself revised it in the 1787 B version. Why? Because Schultz had found the argument unsatisfactory.   And how else is it possible to deal with the main question, "How do the categories provide unity of experience?
 And how do we know them?" To me it seems the only possible answer is immediate non intuitive knowledge.

[However, almost any school  of Kant tends to be highly negative in regards to Hegel, but even Jacob Fries himself had some nice things to say about Hegel's system. [These comments of Fries were in a later book,-- I think it was in his History of Philosophy. And in truth it is hard to be unimpressed with the mature HEGEL, the system of the longer and short logic. but for some reason when they teach Hegel they always go to his first book the Phenomenology.--There the mature Hegel has not yet appeared-but is trying to defend ''"the state".]