Clearly this explains the popularity of Yoga and Eastern religions. Personally I was never attracted to Eastern religions except as an interest in the philosophy that underlies them. My search was a kind of philosophical quest that was triggered by my study of Plato and other philosophers and writers [like Kant and Spinoza] during high school.
Yet without intending it I found a interesting path towards the Divine Light that I think it is worthwhile to share with others. It seems that the Divine Light depends to some degree on the concept of world view. For me learning the Old Testament in a rigorous way was important in forming my world view. I think that world view does not just affect how people act but also how they are acted upon.
The next step involved learning Musar. The Talmud is situation specific. It does not address world view issues. For that one needs Musar [works of Jewish ethics written during the Middle Ages].
The next step in the Eitz Chaim [tree of life] of Isaac Luria. I can't account for the power of this book but it definitely opens a gateway into the divine for people that are properly prepared [sadly it also opens a gateway to hell for those that are not properly prepared.] Then next step was coming to the Land of Israel.
If you put all these four steps together the result should be a powerful influx of Divinity
Christians in general think that Kabalah has something to do with magic.This accounts for the reason many Christians consider it to be evil. and it also accounts for the reason that many people look into it anyway when they are in need of something that they think magic can help them with. However the type of Kabalah that I am referring to here --that of Isaac Luria is a map of spiritual worlds. It is a academic discipline and has nothing at all to do with magic.
And in fact this magical part of religion --whether in the religious world is in fact something I highly disprove of. A further problem with Kabalah is most authors of books of Kabalah after Isaac Luria are in secret shabatians [followers of Shabati Tzvi.]. This sadly includes books that are traditionally associated with the Hasidim movement of the Baal Shem Tov. And even when the authors are not secret followers of the Shatz they still includes many basic ideas that were originated in the writings of Natan the false prophet of the Shatz.