I would like to suggest that people should go out and get themselves a full set of the Talmud and Musar (Ethics) books and poskim {Tur, Shulchan Aruch, Rambam, Reb Chaim Soloveitchik's book on the Rambam, the Chidushei HaRambam which is a revolution in understanding of the Rambam} and learn Torah at home.  The reason for this is that learning Torah is a mitzvah and obligation that is upon every person. Just like it is a mitzvah to get married and have children so is it a mitzvah to learn Torah.

There is a mitzvah to get married we know from the verse, "Be fruitful and multiply."(Genesis 1) And it is listed on every list of the 613 commandments. It shows up on the list of the Sma'g [Sefer Hamiztvot Hagadol] and Sma'k(Sefer Hamitzvot Hakatan) and in Maimonides and all those who counted the mitzvot. Well, so is learning Torah. "And thou shalt teach them to your children and speak of them on the way and when you sit in your home and when you get up and when you sit down." Deuteronomy 6
 Now you can help someone else get married and that is a kindness. But it does not mean that now you don't need to get married. Similarly you can help others learn Torah, but that does not mean you have fulfilled your obligation of learning Torah.




And we know that any public institution has pitfalls. But when you are at home and you are learning Torah then there is nothing between you and the Torah at all. You are getting the information directly and you are not dependent on any other person. And often institutions that are built for certain purposes can become obstacles to that very purpose. I used to have a theory that this is in fact always the case. Every institution eventually turns against the very purpose for which it was made.

psychologists provide much of the ideology justifying divorce

Professor Allen Bloom: "Psychologists provide much of the ideology justifying divorce—e.g., that
it is worse for kids to stay in stressful homes (thus motivating the potential escapees—that is, the parents—to make it as unpleasant as possible there). Psychologists are the sworn enemies of guilt. [The exact opposite of the Torah which says that without feelings of guilt there is no repentance. ] And they have an artificial language for the artificial feelings with which they equip children. Psychologists who deal with these matters simply play the tune called by those who pay the piper. The facts of the market and the capacity for self-deception, called creativity, influence such therapy. Teenagers are not only reeling from the destructive effects of the overturning of faith and the ambiguity of loyalty that result from divorce, but deafened by self-serving lies and hypocrisies
expressed in a pseudo-scientific jargon. Modern psychology at its best has a questionable understanding of the soul. It has no place for the natural superiority of the thoughtful life, and no understanding of education. So children who are impregnated with that psychology live in a sub-basement
and have a long climb just to get back up to the cave, or the world of
common sense, which is the proper beginning for their ascent toward
wisdom. and they have an ideology that provides not a reason but a rationalization
for their timidity."

There are very good and important values in Torah.

There are very good and important values in Torah.
I think there are three great books in the Torah world–the Old Testament, the writings of the Ari'zal . Somehow it seems to me that these books reveal a depth of the human being not found in other Torah books. My question to many people  why throw out the baby with the bath water? Why not still keep Torah as a pipeline that can connect one with God? This does not imply that it automatically works but that it can work. The problem with the secular world is that there is freedom to think but no thoughts to think. You need some book that can provide you with depth and guidance.