Math, Physics, Gemara Musar, Music, Survival Skills.

I mentioned a few times that my basic approach is Torah with Derech Eretz [manners and a vocation.]. That is Math, Physics, Gemara Musar, Music, Survival Skills. But also I wanted to add the learning these things does not depend on understanding. There is such a thing as a mitzvah to learn Torah even though you do not understand. This is not just because it is assumed that with lots of review one will eventually understand. There is also the idea that in the next world one will be reminded and understand everything he tried to understand in this world but was not able to do so.
This forms the basis of the type of fast learning that all authentic Litvak yeshivas do in the afternoon and I showed how this comes from the Talmud itself. לעולם לגרס איניש אע''ג דמשכח ואע''ג דלא ידע מאי קאמר

I mentioned this in reference to Tosphot --just to say it over day after day, even for months until you understand.[Unless you are learning with a learning partner. In that case you do this kind of learning on your own time.]

But also this applies to learning Gemara, and Tur, Beit Joseph. To put a place marker in the book and every day do one whole page in order, and the next day to go on from where you left off.

I wanted to add the idea of learning standing. This is also a great help to understanding. I remember that this was how I did a lot of the writings of the Ari(zal),  Isaac Luria. I did not have "Stender" at home so I pulled out the shelf of one cabinet and stood up learning the Ari. [Not during "seder" or regular yeshiva hours 10:00-2:00 4:00-8:00]

This should not be taken as a kind of agreement with the Ultra Religious who are insane. This should only be taken as agreement with Lithuanian yeshivas  where Torah is learned for its own sake. Nothing else in the religious world do I consider kosher at all. [In fact the Gra knew exactly what he was doing when he signed the Cherem and it is wrong for people to ignore it, because it relates to objective reality.] This affected the entire frum world including the yeshivas. Even the yeshivas have gotten a share of the kelipot that penetrated into them. They will make a song and dance around secular Jews that have money but treat other people like dirt.

Gemara, Musar, Physics, Math, Music and Survival

The reason my idea of a yeshiva having Gemara, Musar, Physics, Math, Music and Survival Skills, is to some degree based on the Rambam but also experience. [The Rambam's opinion about the importance of Physics is well known but ignored. So to bring it up would make no difference. If they ignore the Rambam already then why what I say make any difference.]
But the experience I have shows me the Torah alone approach rarely results in any kind of decent person. Sometimes you will have elevated people like Bava Sali, but that is rare. The general result of Torah alone is not very good. Religious fanaticism at the cost of being decent human beings seems like a bad trade off.

Plus the religious fanaticism does not result in Torah anyway, rather in fetishes like "zniut" and obsession with sex of other kinds of religious obsessions which have nothing to do with Torah.  And then they expect to get paid for their religious fetish and idiotic behavior. And then condemn anyone that does not conform their their confused sick ideas of what Torah is about.
Ultra-religious does not equal righteousness nor holiness. It just results in sanctimonious jerks.
I am not saying one should interrupt his Torah study to make money. Rather if one is in a situation where he can sit and learn Torah, then he should do so and trust in God to take care of his needs. [However I do consider the above six subjects to be a part of a Torah education as the Rambam also held.] 

Learning fast. Say the words in order and go on is the way to learn Torah, Physics and Math.

Learning fast was an idea that for me had a lot of support. There were the popular speed reading books around in those days. Then there was a collage I applied to that was all about reading fast and going through a few book every week. Then Reb Simcha Wassermann gave me the Musar book אורחות צדיקים Ways of the Righteous that had a whole chapter about going through Shas lots of times fast. Even in violin I saw that when I prepared by just going through the piece straight lots of times I did a lot better at my violin lesson, than if I spend time on the single parts that were giving me trouble.

So in terms of Torah learning this is what I tried to do. At some point however it seemed to me that by just concentrating on a single Tosphot that I would make more progress than if I just read on. So my feeling is that for every subject one does he or she should combine both methods fast and in depth.

In fact,- because not everyone has a authentic Lithuanian yeshiva nearby, and it is wise to avoid hasidic cults so one does not lose his sanity, I think the best idea for Torah study is to buy one tractate and a book of Musar  and just learn them at home.

[Simcha Wassermann was incidentally the son of Reb Elchanan Wassermann the major disciple of the Chafetz Chaim. He was the one to recommend to me to go to the Shar Yeshuv yeshiva in NY which eventually got me to the Mir. I used to hang out with him and in his yeshiva in those ancient days. I ate with him and his wife on Shabat and went to his yeshiva at the end of classes in high school. But I can see today that to have gotten anywhere in Gemara I really needed to go to NY.]

In yeshiva it was possible for me to have long sessions. The normal yeshiva session was from about 915 until 205 and then Mincha. [5 hours]. The from 330 until 815 and then Maariv.  [Also circa 5 hours]. But since I left yeshiva I have found short sessions to be more workable for me.] That is if find I can not do that long stretch, then I try to break up the day into small segments. --Almost teh same way they do in high school.

In any case what I suggest is one session to go through the entire oral and written law words for word from beginning to end. That is Gemara Rashi Tosphot Mahrasha and Maharam  about a half a page per day. [That is about 40 minutes per day.] Then when you have gone through the Bavli that way then the Jerusalem Talmud in the same way-with the Pnei Moshe. Then the Tosephta, Mechilta Sifra Sifri and Midrashim.

[This would work well for Physics also I assume. The trouble is that Physics needs a lot of time just like Torah does. It is hard enough to get to any degree of expertise in one area.]