The magnum opus of Rav Nahman from Breslov [Collections of Rav Nahman, the LeM] has a great deal of great ideas but does not seem to have a systematic world view except "be frum."
It is not like Hegel, Spinoza, or Leibniz [or the Nefesh HaHaim by Rav Haim from Voloshin]]
When you find a particular Torah lesson that deals with your particular issue, you learn it forty days in a row and that helps to solve the problem.
His idea of avoiding philosophy on one hand makes a lot of sense. Like Descartes said . that no opinion, however absurd and incredible, can be imagined, which has not been defended by a philosopher.
However the blanket attack on the Guide for the Perplexed of Maimonides and all medieval Jewish thinkers seems a bit over the top. Plus the attack on scientists also seems kind of overboard. [Okay then stop using your I phones and Jet airplanes to get to Uman.]
My view is more along the lines of Rav Israel Salanter while at the same time accepting the important ideas from other places.
It is not like Hegel, Spinoza, or Leibniz [or the Nefesh HaHaim by Rav Haim from Voloshin]]
When you find a particular Torah lesson that deals with your particular issue, you learn it forty days in a row and that helps to solve the problem.
His idea of avoiding philosophy on one hand makes a lot of sense. Like Descartes said . that no opinion, however absurd and incredible, can be imagined, which has not been defended by a philosopher.
However the blanket attack on the Guide for the Perplexed of Maimonides and all medieval Jewish thinkers seems a bit over the top. Plus the attack on scientists also seems kind of overboard. [Okay then stop using your I phones and Jet airplanes to get to Uman.]
My view is more along the lines of Rav Israel Salanter while at the same time accepting the important ideas from other places.