Idolatry is   highly relevant issue nowadays especially in the world of Hasidut. It is a surprise for me that this issue is not studied more in depth. 




In the Nefesh Hachaim of Reb Chaim from Voloshin we find the idea of attaching oneself to the divine spirit inside of another human being is idolatry. This is also a helpful idea and might give us an idea of some problems we find in Chasidim today. But again it is not the kind of definition I am looking for.


I have gotten into the habit of looking at original sources to decide any issue. And I think this is helpful here also. So I went to the Talmud in Sanhedrin page 60b to learn what the ancient Jewish sages thought about idolatry.
There we find in the mishna a difference between serving an idol according to it way and not according to its way. The Mishna says serving an idol or even not according to its way is idolatry if it is one of four kinds of serve--sacrifice or a service that was in the temple in Jerusalem and also bowing.

My point today in this essay is that when the Talmud comes along to discover the reason for this mishna it brings a braita [outside teaching] that is hard to understand.

So now I come to my point.
The Braita gets sacrifice from "he sacrificed." It gets other kinds of service that were done in the temple in Jerusalem from "only to God alone." Then it gets bowing from "and he will bow".

So far everything looks good.

But then it wants to take out kissing or hugging or anything that is not one of these four types. It does this by invoking the rule anything that was in a category and has been mention specifically, has been mentioned to tell us not about itself alone but the whole category.
Sacrifice has gone out to tell us when it is not according to it way he is only liable if it is avodat panim[inner service --serve that was done in the temple]



Now the way this looks [at least from rashi ] is that it is referring to the verse he went and served which means all kinds of service [according to its way or not]. But this can't be so.
The verse,"He will sacrifice," tells us nothing about service according to the way of idolatry.

The Braita has to mean that he will sacrifice has come been singled out for mention out of the category of "only for God alone".
Just to give the reader a little context I should mention that there are plenty of issues in the rashi here as you can see in the Maharam from Lublin. And the Gemara on the next page also goes deeply into problems that this Braita poses. One could easily spend a good year on these two pages of Gemara. But I wanted to focus here on this problem that apparently no one else has mentioned.