I am looking a bit at Israel Salanter and Isaac Blazer. The Musar movement seems to have an idea of heteronomous authority. But that shouldn't be a surprise to me. This I think was the tendency of Torah thought for a long time, and I think that it was solidified by the Rambam who was going with Aristotle.
Once anyone is going with Aristotle they will have to end up with authority coming from outside of ones self. There is no absolute Form of the Good in Aristotle, so where else would authority comes from but divine command?
On the other hand, Divine command Theory has something going for it. The "self" itself is to Kant one example of a thing in itself, and we know that Schopenhauer considers the Will the be the absolute Ding an Sich.
The Musar Movement. It looks to me they had some amazing insights.--especially about what they call negiot- rationalizations and excuses. This is a important insight. This is where the evil inclination is not buried like the Id. It is known and a person is doing what he knows to be wrong but he excuses it with negiot. and rationalizations.
Once anyone is going with Aristotle they will have to end up with authority coming from outside of ones self. There is no absolute Form of the Good in Aristotle, so where else would authority comes from but divine command?
On the other hand, Divine command Theory has something going for it. The "self" itself is to Kant one example of a thing in itself, and we know that Schopenhauer considers the Will the be the absolute Ding an Sich.
The Musar Movement. It looks to me they had some amazing insights.--especially about what they call negiot- rationalizations and excuses. This is a important insight. This is where the evil inclination is not buried like the Id. It is known and a person is doing what he knows to be wrong but he excuses it with negiot. and rationalizations.
