There is a lot of sort of dumb stuff going on, like many that think war with Russia is a good idea  but I think it is better not to comment on it because Rav Nahman said אף על פי שתוכחה היא דבר גדול ומוטל על כל אחד להוכיח את חברו כשרואה בו דבר שאינו הגון, אם כל זה לאו כל אדם ראוי להוכיח  Even though rebuke is a great thing and it is an obligation on everyone to rebuke their fellow man when they see in him something not proper, still, not everyone is fit to rebuke.

[This seems to be a difference between Rav Nahman and the Gra. To Rav Nahman the emphasis is to say nothing unless one is sure to help the situation by means of rebuke. To the Gra one at least has to say one time his or her opinion that what the other s doing is wrong.

 The very first Litvak Yeshiva I was at [Shar Yashuv in N.Y.] emphasized learning in depth along with lots of review. And recently I have noticed that this seems to be a  correct approach for me. I might go through a Tosphot or a piece in the Avi Ezri or the Chidushim of Rav Haim of Brisk and not understand a word even if I do it lots of times. The only way that I seem to be able to get the idea is when I go through it from beginning to end, and the next day I do it again and so on and so forth the next day--- and this might go on for weeks or a month.  I know this is not how anyone else learns, but this seems to work for me. 

And I noted this idea of review also in Mathematics and Physics. It seems to help if I do one whole section many times over a long period of time.

Later I was at the Mir for a few years and there the emphasis was a bit different with the afternoon being devoted to fast learning. There that was not just saying the words and going on, but it was fast in that one would do Tosphot a few times and then go on.

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 I have been looking at the situation in the USA with woke-ism and it occurred to me at first thought to blame Paul. The reason is that he first introduced "no Torah law" [anti-nomianism] into Christianity  But then I took note of the Catholic Church which did try to keep Natural Law for centuries. And that is not so far in principle from Torah Law which also has this idea that the commandments are given with a purpose. Only in Torah Law there is an argument whether you go by the reason for the law דורש טעמה דקרא or by the law as stated [I recall this from Bava Metzia page 119 but it is a famous argument found all over the place.]

Still it is hard to imagine that things could have gotten so wrong without Paul introducing the idea of  no law anti-nomianism in the first place

The Torah and the religious world are opposites. This can be known by experience. But it is hard to know why? But if I can express the question clearly, perhaps that might go a long way towards gaining an understanding of the issue.  

The first thing to note is that there is an complicated process by which people people accept certain belief system, and it rarely has anything to do with their stated motives for it.

And these belief system interact. They do not exist in isolation. If the USA would  have been destroyed by wokw-ism, then other systems would not have a foot to stand on.

So to express the problem properly I would like to say what are the major principles of Torah. These are Fear of God, good character, learning Torah. Attachment with God  the Land of Israel. What does good character mean? The Torah goes into detail about this. For we know to desire the money of another is a terrible trait. Yet people still do it  and excuse themselves because they do not know the laws of Torah concerning what truly belongs to one and what does not.

The religious world on the other hand hand is tribal religion with group identity being the prime directive. But in that is the trap. For the Sitra Achra (Dark Side) disguises itself in mitzvot as Rav Nahman brings in the first chapter of the LeM. היצר הרי מתלבש במצוות The Evil Inclination is dressed in mitzvot. But it is all in order to destroy one. Thus we find that many times the very teachers of religion themselves are demons as we also see in the LeM of Rav Nahman concerning תלמידי חכמים שדיים יהודים 

 Torah scholars that are demons. The idea is this: there are people that want to serve God but do not know how. But because of their previous sins, even when they want to serve God, the Satan sets up religious teachers from the Dark Side

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I have a few principles that I try to stick with at all cost.  Part is because I think these are important in themselves, but also I believe that sticking with these basic principles  protects me from all pit-falls and unforeseen traps that life is full of. (1) Speaking the truth at all cost. (2) Not to touch that which does not belong to me. Not just not to steal, but not to have in my possession anything which does not belong tome according to "din Torah" the law of the Torah.  (3) To learn Mathematics, Physics and the Avi Ezri of Rav Shach, The reason for his last one i that is somehow how things have worked out for me. If I would have a Gemara Bava Metzia or Bava Batra, then I would be doing that. Whatever comes under the category of authentic Torah is the main thing. The emphasis is on the word "authentic".