w56 Allegro in F major
Belief in God is rational. Everything has a cause. So unless there is a first cause, then you would have an infinite regress. And then nothing could exist. Therefore there must be a first cause. Therefore God, the first cause, exists. QED.
14.3.20
Do numbers exist?
Dr. Michael Huemer holds that universals [like numbers] exist, but they depend on the existence of particulars. [The regular idea of Aristotle.] [I see he put up an essay "An Argument against Nominalism"]
This makes sense to me. But it does not seem to conflict with Divine Simplicity since I also hold with Kant at least to the degree that Reason does not comprehend any area that is outside of conditions of experience. [Things in themselves].
As Huemer puts it: "trees exist". Same with "two." There can be two rocks. Two people. Twos of lots of things. But you do not stub your toe running into a "two" lying on the sidewalk.
[Divine simplicity is the idea that God is simple. Not parts, ingredients. Not a composite. But you might add with Kant that there is nothing that pure reason can comprehend about God, because he is not with "conditions of possible experience". That is he is in the realms of "things in themselves".]
[This is one area that Hegel disagreed with Kant in that he held there can be access to dinge an sich. Incidentally that is also the view of Leonard Nelson in saying that we can access the dinge an sich by means of immediate non intuitive knowledge.. Huemer goes with prima facie probability.
That is to say it would take a lot of evidence to show that trees do not exists. That places the burden on the "philosopher" to show trees have nothing in common.
This makes sense to me. But it does not seem to conflict with Divine Simplicity since I also hold with Kant at least to the degree that Reason does not comprehend any area that is outside of conditions of experience. [Things in themselves].
As Huemer puts it: "trees exist". Same with "two." There can be two rocks. Two people. Twos of lots of things. But you do not stub your toe running into a "two" lying on the sidewalk.
[Divine simplicity is the idea that God is simple. Not parts, ingredients. Not a composite. But you might add with Kant that there is nothing that pure reason can comprehend about God, because he is not with "conditions of possible experience". That is he is in the realms of "things in themselves".]
[This is one area that Hegel disagreed with Kant in that he held there can be access to dinge an sich. Incidentally that is also the view of Leonard Nelson in saying that we can access the dinge an sich by means of immediate non intuitive knowledge.. Huemer goes with prima facie probability.
That is to say it would take a lot of evidence to show that trees do not exists. That places the burden on the "philosopher" to show trees have nothing in common.
bezmenov had a YouTube video about how the KGB used most of its resources on infiltrating the USA and turning it to communism by means of infiltration subversion, Not the usual kind of activity associated with the KGB and Thrush in Man from Uncle.
He was a high ranking officer in the KGB but defected. It could be similar activity might have been going on to subvert the Vatican also.
bezmenov U tube
[On the other hand it would have taken a lot more resources than the KGB actually had in order to do that. Probably it was like a chain. Socialism had a lot of professors that were teaching it.]
bezmenov U tube
[On the other hand it would have taken a lot more resources than the KGB actually had in order to do that. Probably it was like a chain. Socialism had a lot of professors that were teaching it.]
13.3.20
If you have ever been part of even the most healthy and straightest and best of religious groups like the Litvak Yeshiva world you might know that even in the best of groups there is an aspect of cultism. And that leaves you wondered were you part of a decent group or part of a cult.
But I say that these categories can overlap.
Just to give an example. Take Adi Da. Clearly a cult. And yet there probably some aspects of legitimate teachings also. Or Scientology. Same thing.
These are clearly cults and yet probably had some aspects of benefit.
So the question is not whether the group is a cult or legitimate. Nor how much of a percent is each one. Rather the question is that of cyanide. You do not care how much cyanide is in your chocolate pudding. If there is any at all --that is already too much.
So even if you are part of a good group there still can be plenty of things to be wary of. The Dark Side can get into everything. Especially in the religious world.
Just to give an example. Take Adi Da. Clearly a cult. And yet there probably some aspects of legitimate teachings also. Or Scientology. Same thing.
These are clearly cults and yet probably had some aspects of benefit.
So the question is not whether the group is a cult or legitimate. Nor how much of a percent is each one. Rather the question is that of cyanide. You do not care how much cyanide is in your chocolate pudding. If there is any at all --that is already too much.
So even if you are part of a good group there still can be plenty of things to be wary of. The Dark Side can get into everything. Especially in the religious world.
12.3.20
The way I see marriage nowadays is in this way. If you would know that after ten years she will take everything from you and poison your children against you would you still go into it?
For some people the answer is yes. It is that important to have children. But many others would say no.
That is why I just do not see marriage as the best idea. It makes no difference how determined you are to make it work since there is another person involved who learned the right words to convince you.
And what about the simple option of פילגש? If it is good enough for Jacob our forefather why should it not be good enough for me? In any case, it is a argument among the rishonim but I see it nowadays as the best approach. To the Ramban [Nachmanides], Raavad and most other rishonim it is perfectly allowed.
For some people the answer is yes. It is that important to have children. But many others would say no.
That is why I just do not see marriage as the best idea. It makes no difference how determined you are to make it work since there is another person involved who learned the right words to convince you.
And what about the simple option of פילגש? If it is good enough for Jacob our forefather why should it not be good enough for me? In any case, it is a argument among the rishonim but I see it nowadays as the best approach. To the Ramban [Nachmanides], Raavad and most other rishonim it is perfectly allowed.
I noticed the idea of divorce has come up. I wanted to mention to women that feel they can not get out of marriages that seem to be too problematic to them. The cure to this situation is to cure the fact that they never just want out of marriage. They want out of the marriage along with all the children and all husband's assets, and make him work for them.
Even if this does not apply to any particular wife, still the approach is so widespread that many men feel the only thing left to them is to refuse the divorce. [Which they can do by law. A forced divorce is not valid.]
Leonard Nelson
History has a way of by passing some philosophers which are only discovered long after they are gone. Leonard Nelson [influenced by Kant and Fries] has just begun to be noticed. [Except Kelley Ross was trying for along time to bring his teachings to the public on his web site on the Friesian School].
One reason is I think that he was in bitter conflict with the Neo Kant school in Marburg.
There are probably other reasons like the fact that WWI made philosophy based in Germany unpopular--to say the least. WWII did nothing to add to the popularity of German philosophy.
I wanted to mention that though he was based to some degree on Fries, he corrected some mistakes in that approach. [Though I forgot what they were off hand.]
[However I have to add that that I think that Leonard Nelson and Hegel are simply addressing different issues. After all both hold we have access to the "thing in itself" and Hegel is building a kind of Metaphysics that is built on Reason. It is not as incompatible with Nelson.]
One reason is I think that he was in bitter conflict with the Neo Kant school in Marburg.
There are probably other reasons like the fact that WWI made philosophy based in Germany unpopular--to say the least. WWII did nothing to add to the popularity of German philosophy.
I wanted to mention that though he was based to some degree on Fries, he corrected some mistakes in that approach. [Though I forgot what they were off hand.]
[However I have to add that that I think that Leonard Nelson and Hegel are simply addressing different issues. After all both hold we have access to the "thing in itself" and Hegel is building a kind of Metaphysics that is built on Reason. It is not as incompatible with Nelson.]
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