Belief in God is rational. Everything has a cause. So unless there is a first cause, then you would have an infinite regress. And then nothing could exist. Therefore there must be a first cause. Therefore God, the first cause, exists. QED.
24.5.16
Music for the glory of God. I thank God for granting to me to write this and to share with others.
r22 r22midi r22 nwc
r21 r21 midi r21 nwc
r20 r20midi r20 nwc
r18 r18 midi r18 nwc r17 [r17 midi r17 nwc] r16 [r16 midi r16 nwc] r15 [r15 midi i can not find a r15 nwc file--but you can use the midi file to convert this to the original notes] r14 [r14 midi r14 nwc] r13 [r13 midi r13 nwc] r12 [r12 midi r12 nwc] r11 [r11 midi r11 nwc] r10 [r10 midi 10 nwc] r9 [ r9 midi r9 nwc ] r8 [r8 midi r8 nwc] r7 [r7 midi r7 nwc] r6 [r6 midi r6 nwc] r5 [r5 midi r5 nwc] r4 [r4 midi r4 nwc] r3 [r3 midi r3 nwc ] r2 [r2 midi r2 nwc ] r1 [r1 midi r1 nwc]
23.5.16
Most men are shying away from marriage---- comment from Dalrock
A comment from a blog. This is relevant to you to show you why I am telling you with all urgency to marry into a Litvak family and avoid the cult that the Gra signed the excommunication on like the plague. They are trash pretending to be aristocrats. They think rituals can cover up their criminal activities.
Most men are shying away from marriage because they don’t want to get divorced. They don’t want to lose most of what they’ve worked for. They don’t want to end up in the poorhouse. They don’t want to be wage slaves. They don’t want to lose their relationships with their kids. They don’t want to end up as social pariahs, where everyone (including their own religion teachers and parents) blame them for the breakups of their marriages.
Most men are shying away from marriage because they don’t want to get divorced. They don’t want to lose most of what they’ve worked for. They don’t want to end up in the poorhouse. They don’t want to be wage slaves. They don’t want to lose their relationships with their kids. They don’t want to end up as social pariahs, where everyone (including their own religion teachers and parents) blame them for the breakups of their marriages.
These are guys who would happily sign on for marriage if it was a good deal. These are guys who would work hard at it if the odds of failure weren’t around 45%. (If 45% of planes crashed, who would fly them?)
Mud sharking
Mud sharking is what is called on the internet black male and white female
The name comes from the fact of the mud sharks hanging around in the mud at the bottom of the sea.
It does remind me of the importance of genes and DNA.
What I recommend is you should try to find a Litvak shiduch, Religious Zionist also. Not the cult that the Gra signed the excommunication on.
If I have time I would like to collect some thoughts and ideas on this. I have seen enough disasters when it comes to shiduchim with individuals with bad DNA. It is as if stupidity and viciousness go hand in hand.
Even not black and white or the cult that the Gra signed the excommunication on which are all defective. Even among white and white {Ukraine with Tartar-which are white I have seen that the damaged DNA criminal heritage gets passed on. That is some Ukrainian women I have seen are not careful about this. One very nice woman married a tartar and as expected the children are a combination of insane and criminal. I am sure she though she was getting a good guy because, in fact her husband is a pretty decent fellow. But the bad genes came from potential into reality in their deranged children. Another fellow married a gypsy--not knowing she was a gypsy because there also her skin was white. As expected the children are criminals. You can't outsmart biology. There are so many examples of this in front of my eyes, but because of being from the USA I choose to ignore this. But if you think about it you can see the effects of ruining ones DNA with some bad mixture.
Don't ruin your DNA with by joining it with someone who has damaged DNA.
The name comes from the fact of the mud sharks hanging around in the mud at the bottom of the sea.
It does remind me of the importance of genes and DNA.
What I recommend is you should try to find a Litvak shiduch, Religious Zionist also. Not the cult that the Gra signed the excommunication on.
If I have time I would like to collect some thoughts and ideas on this. I have seen enough disasters when it comes to shiduchim with individuals with bad DNA. It is as if stupidity and viciousness go hand in hand.
Even not black and white or the cult that the Gra signed the excommunication on which are all defective. Even among white and white {Ukraine with Tartar-which are white I have seen that the damaged DNA criminal heritage gets passed on. That is some Ukrainian women I have seen are not careful about this. One very nice woman married a tartar and as expected the children are a combination of insane and criminal. I am sure she though she was getting a good guy because, in fact her husband is a pretty decent fellow. But the bad genes came from potential into reality in their deranged children. Another fellow married a gypsy--not knowing she was a gypsy because there also her skin was white. As expected the children are criminals. You can't outsmart biology. There are so many examples of this in front of my eyes, but because of being from the USA I choose to ignore this. But if you think about it you can see the effects of ruining ones DNA with some bad mixture.
Don't ruin your DNA with by joining it with someone who has damaged DNA.
Litvak [Lithuanian] yeshiva. The real ones as opposed to the phonies and fakes.
Sometimes institutions work against their stated goal and sometimes not. I used to think that all institutions work against their stated goals but someone loaned to me a book about long lasting corporations e.g., MMM that are successful and also in fact produce quality products.
This goes I think for yeshiva also. For I think that to really get a decent idea of what is going on in the Gemara is almost impossible without the context of a Litvak [Lithuanian] yeshiva. But it takes a discerning eye to tell the different between the real thing and the phonies and fakes.
The difference should be clear in terms of intention. What are people in the yeshiva intending to do? To learn and keep Torah? Then it is authentic. If their intention is to use Torah as a profession then it is fake.I might as well make a short list of the best places. Ponovitch and its branches are great. The Litvak yeshivas in NY are tremendous. i.e. Mir, Chaim Berlin, Torah VeDaat. In Yerushalaim there is mainly Brisk. Though I am also impressed by Rav Zilverman in the Old City. His Yeshiva goes by the Gra in all details and it seems pretty good to me.
But in essence almost any place that you can tell is concentrating on Gemara, Rashi, Tosphot and Musar you can be pretty much guaranteed that is it is OK.
[I am not saying to do yeshiva at the expense of going to college. If one is going into STEM that is great and should be done in connection with sessions in Talmud. But the Humanities and Social departments of universities are disaster zones.]
This goes I think for yeshiva also. For I think that to really get a decent idea of what is going on in the Gemara is almost impossible without the context of a Litvak [Lithuanian] yeshiva. But it takes a discerning eye to tell the different between the real thing and the phonies and fakes.
The difference should be clear in terms of intention. What are people in the yeshiva intending to do? To learn and keep Torah? Then it is authentic. If their intention is to use Torah as a profession then it is fake.I might as well make a short list of the best places. Ponovitch and its branches are great. The Litvak yeshivas in NY are tremendous. i.e. Mir, Chaim Berlin, Torah VeDaat. In Yerushalaim there is mainly Brisk. Though I am also impressed by Rav Zilverman in the Old City. His Yeshiva goes by the Gra in all details and it seems pretty good to me.
But in essence almost any place that you can tell is concentrating on Gemara, Rashi, Tosphot and Musar you can be pretty much guaranteed that is it is OK.
[I am not saying to do yeshiva at the expense of going to college. If one is going into STEM that is great and should be done in connection with sessions in Talmud. But the Humanities and Social departments of universities are disaster zones.]
22.5.16
The meaning of life and "to find the truth."
High School had an indelible imprint on my life. I think the USA was changing at that time. But as a rule families did stuff on weekends. This I think was practically universal in the USA at the time. I had to go to Hebrew School on Shabat so the only day we could do stuff was Sunday. Summers were different. Either we went back East.[NY, NJ] or to summer camps.
Families were much more fragile than ours, but still stable and sturdy as a rule. High School itself was combination of intense frustration and awesome high points. But it was all an integral whole. Family and school and vacations all had an organic connection.
I was intensely curious about the meaning of life and "to find the truth." This was in to some degree part of the environment in S. California at the time. That is I studied philosophy on my own but not as an academic endeavor but to find the truth. Plato, Spinoza, Dante, Buddha, Marx, and Chinese philosophers were like bread and butter to me. Eventually I settled on the Torah--the Law of Moses as having the most accurate representation of reality and the truth. That was my personal journey.
My parents and friends provided as much support as possible but largely this was a lonely effort.
I was looking for the truth but the truth was before my very eyes. Family values, a decent stable democracy as the USA was in those days, it all seems idyllic compared to what the world has sunken into since then. Even though it was an amazing world I still sought the transcendental meaning behind it all.
In any case I found some amazing truth in the Law of Moses. But I also saw it can be misused.
Still in the world of the Lithuanian Yeshiva I found a close connection between the inner essence of the Law of Moses and how people were living their lives.
.
Families were much more fragile than ours, but still stable and sturdy as a rule. High School itself was combination of intense frustration and awesome high points. But it was all an integral whole. Family and school and vacations all had an organic connection.
I was intensely curious about the meaning of life and "to find the truth." This was in to some degree part of the environment in S. California at the time. That is I studied philosophy on my own but not as an academic endeavor but to find the truth. Plato, Spinoza, Dante, Buddha, Marx, and Chinese philosophers were like bread and butter to me. Eventually I settled on the Torah--the Law of Moses as having the most accurate representation of reality and the truth. That was my personal journey.
My parents and friends provided as much support as possible but largely this was a lonely effort.
I was looking for the truth but the truth was before my very eyes. Family values, a decent stable democracy as the USA was in those days, it all seems idyllic compared to what the world has sunken into since then. Even though it was an amazing world I still sought the transcendental meaning behind it all.
In any case I found some amazing truth in the Law of Moses. But I also saw it can be misused.
Still in the world of the Lithuanian Yeshiva I found a close connection between the inner essence of the Law of Moses and how people were living their lives.
.
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