q10  q10 midi q10 nwc

q13 q13 midi I do not see a nwc file for this,  but if one wants the notes, he can get them from the midi file; just not the instruments.

q14 q14 midi  q14 nwc  



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It is on the Jewish calendar the yarzeit of the Ari. And in a kind of environment in which Talmud is learned all day long I think the Ari is important. But from my point of view the reason the Ari is important is more as  good explanation of Torah. The Ari helps me at least to deal with problems of interpretation.  Arguments from authority aside I should mention to that Yaakov Abuchaztira the ari was simply "rabbainu". That is if you find in the writings of Yaakov Abuchatzaira simply "our teacher" that always refers to the Ari.

But the problem is that we have a definition of "outside books"  as the Rif defines it. The Rif says those are books that "explain the Oral or Written Torah with new foundations or principles that are not already contained in those books." And most of the ideas in the Ari don't seem to have a source in the Talmud. I think the answer to this is that in fact in the agadic parts of the Talmud, you do find things that hint to the basic principles of the Ari.

At any rate, never learn Kabalah with Ashkenazim. They always get it wrong and it has serious consequences when they do.

The best approach is this: If you have a daily session in Gemara in depth [about a hour] and  one learning quickly [also an hour] then the Ari is a good idea to supplement to your daily routine.

Even though I have  a great deal of respect for Isaac Luria, and I was very inspired by his writings, still I think that it makes more sense to learn Talmud. This is a shift in my thinking. For  a few years back I used to think learning the writings of the Ari  was the most important kind of learning Torah one could do.

That thinking was based on various statements in the introduction of the Eitz Chaim itself and also the Ramchal's Pri Eitz Chaim. At some point I saw the statement of the Rambam that just  as one can't add or subtract from the written Law so with the Oral Law.  So I realized that although the Ari is an important interpretation of the Torah still it does not count as the Oral or Written Law.
That is just as the written law is fixed--the Old Testament, so the writings that constitute the Oral Law  that were complied during the period of the Tenaim and Amoraim constitute the Oral Law.

q9 in g major  \\[q9 in midi format]

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\q14 in mp3 format  q14 nwc

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Baali Teshuva [Newly religious] in the USA are animated by Torah. The Torah literally gives them a kind of high--but more powerful than a drug high--because the Torah high has numinousity and meaning. It has ontological significance.
Baali Teshuva in Israel are animated by group identity, by animosity towards the State of Israel and by the particular Charismatic leader they happen to be following.

How this sad state came about I don't know. But there is a cure. That is to learn Torah in the straight Lithuanian way--and stop the nonsense. At least the police are looking for the con men that are the leaders of Breslov. But why it took the Israeli Police this long to start an investigation is beyond me.
The rule is anyone under the excommunication of the Gra is a con man.Take it or leave it. But that is a fact.

The basic idea of a  excommunication is subject to a debate between the Beit Yoseph and the Rashbatz. The Rashbatz considers it to be in the category of  איסר which has the law of neder (vow). That means it חל (-it applies) on the object and even in the case of a mitzah.
The Beit Yoseph thinks we should consider it to have the stringency of both a  neder vow and a שבוע
The Magid Mishna brings an open Gemara that it has the law of a neder.

[Thus the excommunication that was signed by the Gaon of Villna is still in force and those that ignore it are in the category of transgressing a vow.]]

j64 [mp3]  j64 [midi]