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Showing posts with label Reform Judaism. Show all posts
Showing posts with label Reform Judaism. Show all posts

24.6.15

Reform Judaism

My parents raised my brothers and myself as Reform Jews. But not exactly like Reform. I am not sure what the Reform doctrines are today but in my home it was considered that keeping all the Torah and mitzvah with down to the last drop was  a great and wondrous thing.-- but it was voluntarily.
Of course there are many aspects of Torah that are not voluntary but in fact law. But still this was how things were in our home.You can do all the mitzvot you want but you can't force anyone else to do them and you can't ignore your obligations because you want to be frum.

24.3.15

Reform Judaism

There are positions of Reform Judaism that I disagree with. Judaism is really about Torah. The Oral and Written Torah.
(Judaism is not equal to  liberal politics. Everything in Left wing politics is against Israel and the Torah.  Democrats are definitely the worst enemies of Israel since the Nazis.)

But idolatry  has become part and parcel of the insane religious world .
So my position is that we all need to keep Torah, but that no one is really doing it.
The closest I have seen is in Lithuanian kind of yeshivas. The best of them is Ponovitch. And in fact the best of all Torah books has come out of Ponovitch, the Avi Ezri on the Rambam and the Kehilat Yaakov.

While the Litvak world is not perfect, I saw enough horrifying stuff in the rest of the insane religious world  to make me feel the insane religious world  is been absorbed into the Sitra Achra. I know I am not the only one who has experienced this but I also know people would rather no discuss their unpleasant experiences. I any case I have to tell and warn people of the truth. I expect no one will listen but at least I have fulfilled my obligation to warn people to stay away from a  bad thing.





5.11.14

Reform Judaism

Reform Judaism says Torah is about Social Justice. But a simple glance at the Torah will show anyone that that is not true. Torah is about keeping the commandments of God.   Yet Reform Judaism does have a point in so far as they are using an idea of the Rambam. To the Rambam the purpose of many of the commandments between man and his fellow man is to bring peace to the country. But even here Reform is not representing the Torah accurately. Justice as the Torah understands it is very different from what Reform Judaism understands.  Even though given a choice of a Reform Temple and  an religious synagogue  I would  go to the Reform temple. In fact, even if given the choice to go to an religious synagogue or stay home I would stay home. And I would pay real money to avoid going anywhere near an religious synagogue.

What is wrong with an religious synagogue  is what the sages of the Talmud teach us about the evil inclination to serve idols  There was some point the sages of Israel decided to pray to God to take away the desire to serve idols. They saw it come out of the Holy of Holies in the form of a small lion of fire. So we see where there is holiness there is also great evil. Reform is great in ways the religious will never dream of. But they still need to start learning and keeping Torah.

The area Reform is right about is the fact that the Torah emphasizes the between man and his fellow man part of the commandments as the first priority.  The religious certainly claim to be trying to keep all the commandments of God but that is clearly not true. They certainly do not even attempt to keep the part of the Torah that deals with the relationships between people.That is why I will not go near them. Even though I respect the fact that they take one part of the Torah very seriously.

But Reform has a real problem about that "social justice" nonsense. It is a weasel word for socialism and anti Americanism which is directly opposed to the Torah.

Still anything is better than a religious synagogue that is simply a place of gathering for demons. You cant go there ad come out clean. It has to take  its  toll on you and your family. 

30.3.12

I would only pray in a Reform Temple or a Conservative one. Ethical Monotheism. The energy and teachings of Shabati Tzvi got totally entwined with religious Judaism.





Reform Judaism is right about Ethical Monotheism. This is first of all true. [One of the major goals of Torah is objective personal ethics as you can see in the Ten Commandments.] Also it is what the Torah is about.  But Reform is wrong in ignoring the Oral Law and the efforts of the  Sages to understand Divine Law. Also-It is bourgeois. They have no Gra, or Chaim from Voloshin, or Isaac Luria, Israel Abuchatzeira. No juice. No taste. The batteries need charging



Reform  ignores the most important aspect of Torah,- the holy numinous aspect.

There are a few people in the context of Torah who discovered and  revealed parts of the divine reality contained in Torah. They were the Rambam and Ari (Isaac Luria), the Gra, Israel Salanter,
Also "social justice" is an 1840's invention of two Catholic priests meant to replace noble obligation (Noblesse oblige). It is not the main idea of the Torah, nor the Prophets, nor the Writings.[תנ''ך, תורה נביאים כתובים]  Social justice is the opposite of justice. Social justice is steal from the rich. This is based on the idea that the rich must have somehow gotten rich in some non proper way even if there is no evidence for this. Justice means don't steal; not from the rich and not from the poor. Simply don't steal.

In spite of this, I would only pray in a Reform Temple or a Conservative one. I would run from the "religious" like one runs from a charging leopard. That is just how frightened I am from them. (This is not irrational fear. It is fear based on personal experience and observation of what I see they do to people. They make a tremendous effort to make "baali teshuva" (to make people religious) and then destroy them systematically.) [But one does have to learn and keep Torah. To learn Torah you should take one page of Gemara and keep learning it day after day. That is read it from the beginning until the end with the Tosphot and Maharsha--every day the same page until something gives way and you understand its depths.  This is  the "in depth" session. besides that you need a fast session to get through the  Oral Law- Bavli, YerushalmiTosefta, Sifri and Sifra. But you don't need to go anywhere near a religious synagogue, Heaven forbid!]





And it would not matter if the only mikvah in town was in an religious synagogue. I would still simple refuse to go anywhere near the religious. [I would go to the ocean.  When I was in the mountains there was a nearby stream which I dug deep into so it could be used for  mikvah.
The Sitra Achra (Realm of Evil) just got too much intertwined with "religious" Judaism until it is impossible to separate the two.


This fact is hidden to many religious  people because they think their approach is based on Talmud and Halacha. They are unaware that it is not based on Halacha at all, but rather it takes a few  rituals to cover up what is really going on.

This was not always the case. Before the time of Shabati Tzvi things were straightforward. But after his time the energy and teachings of Shabati Tzvi got totally entwined with religious Judaism. What makes this almost impossible to know is that people today rarely every learn the books of the Shatz and his prophet Nathan from Gaza. But if you have had the sad experience of  reading those misguided books, then you can see right away how the most basic teachings of the Shatz are part and parcel of Religious Judaism today.

[If I was back at Beverly Hills I would not drive to Temple Israel in Hollywood on Shabat. I would stay home and learn Torah. But I would make an effort to be part of a Conservative, Re constructionist or Reform Temple during the week. The trouble with driving is that it involves  fire. I learned that in a high school physics books about how the spark plug and the four- cylinder car engine works. If it would be just electricity, that would be allowed.]

In sum: Reform is right about some things but wrong on others. My younger brother in fact goes to a conservative shul. But there are things I think conservative have also gotten a bit wrong. Personally I just can't see anything as good as a straight normal Litvak yeshiva.




Appendix:
1) The major support of Reform and Conservative Judaism comes from Musar (Ethical) books of traditional Judaism.
I mean the major principle of Reform Judaism is what? That between man and your fellow-man comes before between Man and God. This is the exact principle of Musar.
 "You should walk in his ways, and keep his mitzvot."
The command to walk in his ways we know is the commandment "What is he? Kind. So you too be kind."
R. Chaim Vital, the disciple of Isaac Luria, in chapters one and two of his Musar book Shaarei Kedusha makes the same point. And the great Yemenite Kabbalist, The Rashash (R. Shalom Sharabi), goes into this exact point in detail. He says the soul of a person is his character traits. The mitzvot are simple the clothing and food of the soul, but not the soul itself. [נפש השכלית]
Reb Chaim Vital says, "One must be more careful to stay away from bad character traits than be keeping positive and negative commandments, because bad traits are very much worse that sins."
There is no clear connection between being religious and being a decent human being. It is clear from that that the religious world is not keeping Torah properly. Fanaticism is just a cover up for something that is not Torah.


2) The major problem with the religious is not so much in places where there is a strong Litvak yeshiva presence. For example in Brooklyn where the three major Litvak yeshivas are located {Chaim Berlin, Mir, Torah VeDaat} even local shuls (synagogues) tend to be straight Torah oriented.
3) The main problem I see with the strictly religious  is the idea of a עיר הנדחת a city in which false gods are worshiped. The law is that the city is destroyed--everyone  and everything. The reason being that even the tzadikim inside the city acquiesced. That is they did not actively protest or simply leave. Only Rav Shach saw the problems and objected.




[I hope it is clear what I am saying. If I would have  A Litvak yeshiva in the area that would be one thing. But the religious world outside of that is very insane. And sadly to some degree the insanity has penetrated.]

Another problem with the religious is  the desire to rule others. They invariably ruin everything they touch.