Robert Hanna suggested a way to differentiate between different Kantian  and Husserl approaches. Strong and weak. So in terms of "dinge an sich" (things in themselves) there might be the strong transcendental,-- we can not know not even if they exist. The weak approach might be: They exist, but we do not know anything about them.  Hegel would say to this we do not know now,- but we will in the future.

You actually see this in Rav Nahman [Breslov] in the left out parts of the LeM {Hashmatot} where he says that when Reason was first created it was expanding without limit. And then God set a boundary for it. So that boundary can be itself expanding.

[Robert Hanna was not the first to notice the problems with 20th century philosophy. It might have been Allan Bloom. In any case I saw this first in the blog of Dr. Kelley Ross, who is also suggesting a kind if "forward to Kant" but in particular the brand of Leonard Nelson and Fries. However I can see that Hegel and other people after Kant had some good points. And a further confusing issue is how does anything in philosophy relate political structures?]

[Kant had a few people after him and Fries was one of the least popular. However he does have a justification for faith that makes sense to me.]