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17.11.14

People have heard of Kant's question, "How is synthetic a priori possible?"


First we know that when Kant says "synthetic" he is referring to Leibniz's division of knowledge into analytic and synthetic. But he also means it in a deeper way. He is thinking that some objects are given to the mind. and he is thinking some a priori cognitions are also given to the mind. But then he thinks that the mind does something with them. It combines them into one cognition. [That he calls the metaphysical deduction.]
 This seems to me to just what the Rambam was thinking about acquired understanding שכל הנקנה in LM vol I ch. 25

 That is we have "sechel hanikne" acquired understanding from the Guide for the Perplexed of the Ramabm as meaning knowledge metaphysics- -the unchanging realities in reference to Plato's forms. And to the Rambam it is this acquired knowledge that last for eternity in the next world.

 He modifies this to knowing many things with one knowing. Then he brings the idea that this is what is left of a person in the next world. and then he expands it to knowing everything a human being can know.