Belief in God is rational. Everything has a cause. So unless there is a first cause, then you would have an infinite regress. And then nothing could exist. Therefore there must be a first cause. Therefore God, the first cause, exists. QED.
24.2.14
But before I could reject
empiricism and or rationalism, I needed to spend plenty of time going as deep
as I could into both approaches and to see if there were any flaws. Well, to
some degree with Spinoza it was easy to see the flaws, since some were obvious
and some were pointed out by later philosophers. Leibniz was more difficult to
deal with. There are no flaws but it just does not click. The problems with John
Locke are the same flaws that are a part of any of the empirical schools like
Hume. [The statement is often used as a counter-example to empiricism: the knowledge that an object cannot be both entirely blue and entirely green in the same location at the same time is known a priori, meaning it is known through reason or definition, rather than through empirical observation An extreme empiricist might argue that all knowledge originates solely from sensory experience. The counter-example challenges this by presenting a truth that seems certain and universal, yet is not derived from repeated external testing.
Obviously I was going to need some kind of Kantian approach --- or Hegel.
Later I learned about the intuitionist school of thought [G.E. Moore, Prichard, Michael Huemer.]]Kant would not agree with direct knowledge because the object you see causes you to see it. But it is thatfact that your perception that is caused is the problem--causality is not percieved. It is a priori. You have to already know about causality before you can believe that you are seeing an object.]
There is something
good to be learned from all these schools of thought. But
my conclusion is that learning Torah, Gemara, Rashi and Tosphot has universal objective
value for all human beings. I have to conclude that learning Torah and private conversation
with God are better than democracy and capitalism and communism and pretty much
beat every other proposed solutionBut back to my original
questions. This is complex. There are reasons to think that this question is
complex.First question
"Test". Are you worthy of learning Torah? Perhaps some person has
joined some cult that tries to turn people to a evil path and by that has come
into the category of those that are not allowed to repent and are prevented
from repenting from Heaven.
